a comparative study of the tasrif verses in the holy quran in al-mizan and majma al-bayan commentaries

the holy qur an, the last divine book, has conveyed meaning in various ways. one of the qur anic modes of conveying meaning is the tasrif method. in fact, tasrif is the expression and transmission of a meaning in different ways. it is meant that allah almighty expresses a meaning in different ways. understanding the method of these expressions has a great impact on a better and clearer understanding of the holy quran. the present study is a comparative-descriptive-analytical study that examines the verses of tasrif in the holy quran from the perspective of two great commentary ie: al- mizan and majma al-bayan. ten verses of the holy qur an refer to the tasrif method. including: (al- an am/ 46; al-an am/ 65; al-an am/ 105; al-a raf/ 58; al-isra/ 41; al-isra/ 89; al-kahf/ 54; taha/ 113; al-furqan/ 50; al-ahqaf/ 27). by relying on these verses you can see that tasrif is of two kinds; in the nature (divine creature) and in the divine book. tasrif in divine book is of two kindes: the etymological tasrif and the semantic tasrif . these two scholars have suggested benefits for the tasrif style. including: learn from the meaning of the verses of the qur an, no excuse for people, to avoid false thoughts, to think, to understand the truth, to avoid sin, thanks to divine blessings, and most importantly they worship god and finally return from disbelief.