Author/Authors :
Rahbar, Abbas Ali Political Science - Allameh Tabataba'i University, Tehran, Iran
Abstract :
The second phase is a strategic and intelligent statement based on the model design of
the self-construction levels, socialisation and civilisation-making. Emphasising the
human-divine epistemology in the transcendent-oriented rationality creates a new
chapter in deepening and expanding the Islamic Revolution. The modern phrase "The
Great Islamic Revolution" as a meta-theory of a revolutionary system is based on
Islamism, independence, popular movement and freedom that caused understanding the
theory of the revolutionary design. With a qualitative method and an interpretive
approach of inferential analysis, the present study aimed to answer the main question
'What are the coordinates of the rationality structure in the rational system theory?'.
Another aim is to explain the conceptualisation of the revolutionary system theory,
emphasising rationality. This theory emphasises the relationship between justice,
rationality, spirituality and freedom. Spirituality is work spirit; justice is directer and
valuator things; freedom, human choice and rationality are considered the essential
work tools in the Islamic system. Paying attention to the philosophical understanding of
the problem, timeology, futurism, moderation, gaining experience, and the relationship
between realism and idealism is one of the characteristics of this transcendent-oriented
rationality. The result of this rationality will be a logical political analysis and decision,
increasing the authority of the political system and proper enemyology. Community
building based on faith, science and justice has unique characteristics that believe in it
wisely and effectively, leads to self-confidence, progress and authority of Islamic Iran.
Keywords :
Trans-Theory , The Great Islamic Revolution , Revolutionary System Theory , Rationality , Problemology