Title of article :
Philosophical Oppositions in Sana’i Ghaznavi’s Poetry
Author/Authors :
Baloch Akbari ، Firuzeh Department of Persian Language and Literature - Islamic Azad University, Zahedan Branch , Kikhai Farzaneh ، Ahmadreza Department of Persian Language and Literature - Islamic Azad University, Zahedan Branch , Rumiani ، Behrouz Department of Persian Language and Literature - Islamic Azad University, Zahedan Branch , Salari ، Mustafa Department of Persian Language and Literature - Islamic Azad University, Zahedan Branch
Abstract :
Background and Objectives: Binary opposition is a key element in structuralism. Structuralists view human thinking as formed on the basis of binary oppositions. Binary opposition is the most significant component to consider in the analysis and investigation of various phenomena. One of the prominent features of binary opposition is that, despite appearing contrary to habit and reason, it provides the audience with a familiar taste and brings enormous enjoyment. This theoretical research has been conducted using the descriptive-analytical method and utilizing library resources. It focuses on Diwan Sana’i (Sana’i’s poems) published by Negah Publishing Co., 1941, and Hadiqat Al Haqiqa (The Walled Garden of Truth) published by the University of Tehran Press, 2007. Findings and Conclusion: A particularity of philosophical confrontations in Sana’i’s poetry is the transcendence of the earthly material world and the confrontation with superior truths. Sana’i has defined many of these philosophical themes, which may seem contrasting, as coexisting. From this perspective, his poetry contains numerous linguistic and philosophical oppositions and contradictions. Among these themes, Lāhut (divinity or heavenly world) and Nāsut (the earthly world) have the highest frequency, while Doon (Low) and Bālā (High) have the lowest frequency.
Keywords :
Binary Oppositions , Philosophical Opposition , Sana i.
Journal title :
Journal of Contemporary Islamic Studies (JCIS)
Journal title :
Journal of Contemporary Islamic Studies (JCIS)