بواكير الفكر السياسي عند المنبثقات الشيعية: من الاصطفاف العلوي الى نشاة المجموعات الغالية (القسم1)

The Saqifa meeting is considered the first political meeting in Islam after the death of the Prophet Muhammad. The parties of the Saqifa Bani Sa’idah in Madinah came out with different opinions, although there was almost unanimity of the Ansar on Abu Bakr as-Siddiq assuming the position of the Prophet’s successor, while members of the Prophet’s family were led by his cousin and daughter-in-law Fatima Ali. Ibn Abi Talib prepares the Prophet for burial, and a kind of political division resulted in the days that contributed to crystallizing and exacerbating the matter after the incident of the murder of the third Caliph, Uthman Ibn Affan in the year 35 AH / 656 AD, and what resulted from a great rift in the Islamic ranks and what resulted in a civil war between two important lines in Islam. The first was headed by Ali bin Abi Talib, with his closeness to the Prophet and the legitimacy of an ideological inheritance and precedent in Islam, and the second at his head, the governor of Syria, Muawiyah bin Abi Sufyan, who made the shirt of Othman and the revenge of his blood the basis of his political project to confront Ali, as if we were returning with this sedition to the Hashemite conflict The ancient Umayyads CE* and the resulting assassination of the fourth Caliph Ali bin Abi Talib in the year 40 AH / 661 AD led to the emergence of the Kharijites groups or the Ottoman party loyal to the Umayyads, and what emerged from the Shiite political consensus of groups that mixed while it was ideological and political, and succeeded in This is a kind of way to gain a foothold in the southern Iraqi sphere, the home of boredom and bees throughout history, which had its existential sense and its clear impact on the origin of doctrinal thinking in the first Islam and what it produced of ideological political views in which it mixed water and early Islamic with what is local and expatriate, and it had Thus, her intellectual familiarity is distinct from all the common opinions of the Ash'aris and the Imami Shi'a.