روش جامع تفسيري با تكيه بر خدامحوري

A Comprehensive Approach to the Exegesis of the Quran with Allah as the Axis

روش اجتهادي تفسيري با استفاده از تمامي منابع و ابزارها براي كشف و تبيين معاني آيات قرآن برترين روش صحيح تفسير قرآن به شمار مي آيد كه به روش جامع تفسيري معروف است. در اين پژوهش، روش جامع تفسيري با رويكردي توصيفي ـ تحليلي و با تحقيق كتابخانه اي مورد بررسي قرار گرفت و معلوم گرديد كه كشف ابعاد مختلف معنايي آيات با استناد به همه منابع عقلي و نقلي موجود و نگاه منظومه اي به آيات و در نظر گرفتن تمام ابعاد معنايي آنها قابل حصول است.نتيجه چنين تفسيري دوري از هرگونه تفسير به رأي خواهد بود كه از آن به خدامحوري تعبير مي گردد. نمونه اخير چنين تفسيري تفسير تسنيم است كه همه جانبه و در تمامي موضوعات قرآني بحث كرده است امّا تمامي ابعاد موجود داراي يك هرم است كه خروجي آن توحيد و خدامحوري است.

A Comprehensive Approach to the Exegesis of the Quran with Allah as the Axis Exegesis of the Quran by formulating diligent individual reasoning through application of all means and sources to unveil and clarify the divinely intended objective meaning of the Quranic verses is the best method of the interpretation of the Quran, which is called commentary of the Quran by a comprehensive method. In this research, the comprehensive method of interpretation of the Quran was examined through a descriptive analytical approach based on a library study, which concluded that the unveiling of different aspects of the inner meaning of the Quranic verses will be realized only after a full-scale invocation of both intellectually documentary sources and traditionally transmitted ones as well as a systematic review of the network of the verses along with their different semantic layers. It will result in negating the interpretation of the Quran by any subjective opinion and will lead to an objective theocentric one. Tasnim: Exegesis of the Noble Quran by Ayatullah Javadi Amoli is a good exemplar in this respect, the different aspects of which, like a multidimensional pyramid, unite at the top and reveal monotheism and an exegesis based on Allah centralization.