چكيده فارسي :
سبّ و لعن و بدگويي علني نسبت به امام علي (ع) از سال 35 هجري مقارن با نافرماني معاويه نسبت به خلافت امام علي (ع) آغاز شد و از سال 41 به بعد با قبضه شدن قدرت در دست وي رسميت يافت. بدعت سبّ امام علي (ع) تا سال 50 تبليغ و ترويج مي‌شد، ولي از آن سال به بعد بود كه وارد مرحله اجبار خصوصاً در خطبه‌هاي نماز جمعه شد و اين رويه تا به خلافت رسيدن عمر بن عبدالعزيز و لغو سبّ در صَفَر 99 ادامه داشت، اگرچه بعد از وي نيز تا آخر حاكميت بني اميه به انحاء مختلف ادامه يافت. در اين دوره معمول مناطق تحت حاكميت امويان از بدعت سبّ امام علي (ع) تبعيت كردند، مگر مردمان شش ناحيه جغرافيايي كه همگام با اهل بيت نبي (ص) در مدينه و شيعيان امام علي (ع) در كوفه اين ننگ را نپذيرفتند و حاضر به بدگويي نسبت به امام علي (ع) نشدند. اين شش ناحيه شامل سيستان، قزوين، قم، ري، خوارزم و غور در محدوده جغرافيايي ايران قديم قرار داشتند و اين موضوع را به خوبي ثابت كردند كه بخش قابل توجهي از ايرانيان از همان اوان پذيرش اسلام نسبت به اهل بيت نبي (ص) مودت داشتند كه اين مودت به صورت پايبندي بر مكتب اهل بيت (ع) (تشيع) در هويت تاريخي آنان تبلور يافت.
چكيده لاتين :
Insulting, cursing, and publicly slandering Imam Ali (a.s.) began in 35 Hijri, corresponding to Mu awiya s disobedience to the caliphate of Imam Ali (a.s.), and from 41 onwards, with the seizure of power in his hands, the heresy of insulting Imam Ali (a.s.) became official. It was preached and promoted until the year 50, but from that year onwards, it entered the stage of compulsion, especially in the sermons of Friday prayers, and this practice continued until the arrival of the caliphate of Umar bin Abd al Aziz and the cancellation of the heresy of insulting Imam Ali (a.s.) in Safar 99, although after him, it continued until the end. The destruction of the Umayyad tribe continued in different directions. During this period, the areas under the rule of the Umayyads followed the heresy of insulting Imam Ali (a.s.), except for the people of six geographical regions who were in sync with the Ahl al-Bayt Nabi (p.a.) in Medina and the Shiites of Imam Ali (a.s.). In Kufa, they did not accept this disgrace and refused to speak ill of Imam Ali (a.s.). These six regions, including Sistan, Qazvin, Qom, Ray, Khwarezm, and Ghor, were located in the geographical area of ancient Iran, and they proved this very well that the part that could be From the time of acceptance of Islam, the Iranians had respect for the Ahl al-Bayt of the Prophet (pbuh), which was expressed in the form of adherence to the Ahl al-Bayt (pbuh) school (Shia) in the identity of Their ambition crystallized.
