نگاه لذت گرايانه به آفرينش

A Joy-Seeking Look on Creation

سعادت و خوشبختي انسان قبل از هرچيز، بستگي به نوع جهانبيني و تفكر او دارد نوع نگاه است كه مي تواند اميد ، نشاط، سرزندگي و تحرك و عشق و محبت بيافريند يا بر عكس سبب دلمردگي، ياس و نوميدي، بدبيني و نفرت و كينه و انزجارگردد. از اين جهت درد ودرمان انسان ، دروني است هر چند تاثير عوامل بيروني را نمي توان انكار كرد ولي درصد اين تاثيرها قابل مقايسه نيستند. كم نيستند كساني كه از نظر امكانات مادي ، از حداقل ها برخوردارند ولي داراي زندگي شاداب، با نشاط و روابط گرم و صميمي وشيرين با يكديگر هستند وبر عكس افراد فراواني هم سراغ داريم كه با داشتن بالاترين امكانات مادي و رفاهي، حتي زنده بودن خود را قابل تحمل نمي دانند و از آنجا كه پشتوانه دروني و فكري ندارند خود را پوچ وبه آخر خط رسيده مي بينند اكثر آنها كه دست به خود كشي مي زنند كساني اند كه به پوچي و بيهودگي رسيده اند.

Man’s happiness and salvation, first of all, depends on his type of worldview and mentality. The type of outlook one assumes can create hope, vitality, and vigor or on the one hand and dejection, despair, hatred and pessimism on the other hand. From this point of view, pain and the treatment of pain are both internal, though the effect of external factors can not be underestimated. There is a large number of people who subsist on basics but they live a happy life and have good relations with other people. On the other hand we can see people who enjoy the highest level of welfare facilities, but they feel they are stuck and feu up with their lives. As they suffer from lack of internal support they experience a feeling of absurdity and they think they have reached the end of their lives. The people who commit suicide are of this type. An understanding of the ultimate purpose of creation and philosophy of humna existence are among the blessed thoughts that can help human beings assume valuable sublime outlooks. In this worldview, the compassionate and merciful God Who is the ultimate source of goodness, joy and compassion has created man to feel pure all-inclusive eternal intellectual delight which starts in this world but continues eternally. The present paper aims to develop this theme drawing on Quranic verses and traditions.