چكيده فارسي :
خداوند خالق همه موجودات و مخلوقات هستي و خالق زمان و مكان و جمله چيزهايي است كه در ظرفيت اين دو، حادث ميشوند. امر او بر گذشته و حال، به يك گونه نافذ است؛ پس او فاعل ازلي و ابدي و اول و آخر است كه فارغ از قيود دنيوي، زمان را در سيطره امر خويش دارد و آنچه اراده كند، بيدرنگ ميآفريند. نسبت او با زمان و مكان، به مثابه نسبت او با ساير مخلوقات است؛ او خود فارغ از همه چيزهايي است كه آفريده و بينياز از همه آنهاست؛ هرچند ناظر بر احوال همه آنها بوده، امر خويش را بر آنان نافذ ساخته است. شأن و منزلت او در ساحت ادراك مخلصين، منزه از هر گونه عيب و نقص و حركت است؛ پس زمان در خاطره آنان، مخلوقي است مقهور امر خداوندي كه هرآنچه بخواهد در آن انجام ميدهد؛ ضمن اينكه مخلوقات او بر دو گونهاند؛ گونهاي كه آنها را فارغ از زمان و مكانشان آفريده و گونهاي كه مقهور زمان و مكانند و در حصار طول و عرض و ارتفاع و حركت اسيرند. بدين ترتيب، آدميان در محضر او، سير تكاملي خويش را آغاز ميكنند و به تناسب مرتبه وجودي خويش به پايان ميرسانند؛ در محضر خداوندي كه آنان را مجبور ساخته تا مختار باشند؛ پس آنان ميتوانند با دعاي خويش در پيشگاه او، آنچه را ميخواهند طلب كنند و فارغ از ناممكني در ساحت زمان، در گذشته و حال و آينده، اثرگذار گردند!
چكيده لاتين :
God is the creator of all beings and creatures, and the creator of time and space, and all that happen in the capacity of these two. His command is predominant in the past and present in an equal way. So he is a prevenient and eternal agent, the first and the last, who, regardless of the worldly constraints, has time in his dominance, and he creates what he intends to create without delay. His connection with time and space is as his connection to other creatures. He himself is free of all that he has created and is needless of all of them. Although he is observing the condition of all of them, and has dominated his command on them. His dignity in the realm of perception of sincere people is glorious of any defect and motion. Therefore, time in their memory is a creature that is subdued by the almighty God who does in it whatever he pleases; while his creatures are of two kinds. One kind that created them apart from their time and place, and another kind who are subdued by time and place, and are captured in the fence of length, width, height, and movement. In this way, men begin to develop their own evolution in his presence and end it depending on their own existential level, in the presence of God who compelled them to be free, so they can demand what they want with their prayers in his presence and affect past, present and future free from impossibility!
