جايگاه حديث رفع در پيشگيري از وسواس هاي فكري و رفتاري

Place of Hadith elimination in the prevention of intellectual and behavioral obsessions

وسواس فكري ـ عملي يكي از بيماريهاي روحي بشر است كه در عصر ارتباطات و اطالعات )T.C.I )بيشتر افراد را درگير ميكند و آحاد مردم خواسته يا ناخواسته، كم يا بيش دچار طوفانهاي فكري ميگردند. ضروري است كه از راههاي گوناگون آن هم به طور سازنده، از اختالل فوق پيشگيري كرد. مددجستن از آموزههاي وحياني براي جلوگيري از وقوع بيماري فوق چارهساز خواهد بود، اين مقاله بنا دارد، از ظرفيت حديث مشهور نبوي »رفع عن امتي« براي اين منظور بهره گيرد كه چگونه ميتوان عموم مردم به ويژه متدينان را از افتادن به مهلكه وسواس فكري ـ عملي بازداشت. يافته پژوهش اين شد كه به كارگيري و تقيد به فقرات نهگانه حديث رفع به ويژه فقره آخر آنچنان تضميني براي رفع آزار روحي انسان ميدهد كه به مانند يك مقاومگر بسيار پيشرفته، خلجانهاي فكري آزاردهنده و شرمآور وجداني را پيش از وسواسيشدن، از بين ميبرد.

Obsessive compulsive disorder is considered as one of the disorders in communication era. This illness among people, especially in religious affairs, has made us keen to look for an answer to the question “how can we confront with this bad mood through religious teachings?” This study believes that a deep understanding and applying Fiqh al-Hadith “Elimination” as one of the acquittal documentation in private primitive doubt tasks can appropriately confront and prevent the obsessive compulsive disorder. When someone suffers from an obsessive cognitive disorder with no embarrassment, distress and consciencestricken because of no admonishments toward himself, he can avoid this malware virus to his manners very effortlessly and confidently. As so, the present descriptive-analytic study, firstly, defines the obsessivecompulsive disorder and then explores the Elimination hadith and its applicability in obsessive-compulsive disorder prevention. Finally, results showed that if a therapist can interact with his patient properly, he will be able to cure the obsessive compulsive disorders in religious affairs by applying rectify hadith and to control the behaviors occurred by divine distress and embarrassment. So, he will be able to prevent the disorder’s continuity