تحليل انديشه هاي شريعتي در ارتباط با تفكر غير تئولوژيك - غير سكولار

Analysis of Shariati's thoughts with Respect to Non-Theological Non-Secular Thought

مقاله حاضر ضمن تحليل انديشه ­هاي شريعتي و جستجوي امكانات تفكر وي در گذر از تفكر تئولوژيك و سرنسپردن به سكولاريسم، بر عناصر و وجوهي از تفكر معنوي در آراي شريعتي، تأكيد مي كند. شريعتي ضمن به رسميت شناختن عالَم و زيست جهان مدرن، خواهان هويت ­بخشي به جامعه­ ي ايراني/مسلمان بر اساس سنت تاريخي و فرهنگي خويش است. او تلاش مي كند از طريق نقد توامان مدرنيته و سنت، راه سومي را بگشايد. همين تلاش سترگ او يعني برقراري ديالوگ و ديالكتيكي ميان عقلانيت سنتي و عقلانيت جديد، اصيل ترين وصف شريعتي است اين مقاله نشان داده است كه ويژگي اساسي انديشه شريعتي، ارتباط آن با تفكر غير تئولوژيك-غير سكولار است. آراي پژوهندگان آثار شريعتي هم بر اين ارتباط صحه مي گذارد. پژوهش حاضر به نظام­سازي ايده­ي تفكرغير تئولوژيك-غير سكولار در آثار شريعتي مي­پردازد و نشان مي دهد كه خودآگاهي به عنوان مفهوم كانوني مستتر در انديشه ي شريعتي، يك نوع خوآگاهي غير تئولوژيك-غير سكولار مي باشد كه در تعريف اكثر مفاهيم موجود در انديشه اش از قبيل تعريف انسان، مذهب، بازگشت به خويشتن، روشنفكر و...مستتر مي باشد

Shari'ati unlike traditionalists never claimed traditionality and traditional rationality predominate modern world, modernity and new rationality or like many modernists was not going to show modernity and modern rational dominate tradition. He tries to introduce a third way by critisizing modernity and traditionality at the same time. This huge effort of Him that is making dialog and dialectic between traditional rationality and modern rationality is the most noble description of Shari'ati. This dialectic standpoint of Shari'ati is exactly where the main challenging point of him and his criticizers occurs and at the same time it is the place where nobility and importance of Shari'ati arises. Quantitative content analysis of Shariati's work confirm the relation of it with non-theological non-secular thought. This essay shows that major specificity of Shariati's thoughts is non-secular and non- theological which can be seen in all parts of his work. Viewpoints of researchers of Shariati's work also affirm this relation. But in some of Shariati's work some aspects of theological thought could be seen. Self-conscious can be considered as focal concept in Shariati's thoughts. The self-conscious which Shariati is considering is kind of non-theological and non-secular self-conscious. Which in definition of most of the concepts in Shariati's thought like the definition of human, religion, return to oneself, intellectual and etc are concealed