بررسي و تحليل الگوهاي اثرگذار بر انديشه نصر حامد ابوزيد

Investigating and Analyzing Effective Patterns on Nasr Hamid Abouzid's thoughts

نصرحامد ابوزيد(1943-2010م) با طرح نظرياتي جديد در مطالعة قرآن و برداشت از دين كه در تضاد آشكار با گفتمان ديني حاكم بر كشور مصر بود، سبب شد كه كانون توجه محققان و مورد بحث و مناقشة علمي قرار گيرد. بسياري، ديدگاه‌هاي او را در راستاي انديشه‌هاي معتزله تحليل مي‌كنند و به وي نسبت معتزله گرايي مي‌دهند. اما اين پژوهش با بررسي و تحليل آثار او، به الگوهاي ديگري نيز براي ابوزيد دست يافته كه تاثير آن‌ها بر او كمتر از معتزله نبوده و اين نشان مي‌دهد كه وي به‌‌ هيچ‌‌وجه خود را محصور در انديشه‌هاي معتزله نكرده است. الگوهاي شناخته شده براي ابوزيد عبارتند از: مكتب ادبي امين‌الخولي در تفسير، اساتيد زمان دانشجويي او در مصر، انديشه‌هاي عرفاني ابن‌عربي، نظريات هرمنوتيكي انديشمندان غربي، و آراء ‌و ‌نظريات انديشمندان مشهور اشعري نظير زركشي و سيوطي و نيز برخي اسلام‌شناسان غيرمسلمان نظير توشيهيكو ايزوتسو.

Introducing new theories in the study of the Quran and understanding religion which was in clear contradiction with the religious discourse governing Egypt made Nasr Hamid Abu Zayd (1943-2010) the center of attention of researchers, and made him a subject of academic discussions and debates. Many have judged his views to be in the direction of the Mu'tazilites' thoughts and attribute him to the Mu'tazilites. But this research by examining and analyzing his works could find other patterns for him which their effects on him were not less than Mu'tazilites'. an‎d this shows that he has by no means confined himself to the Mu'tazilite thoughts. Known patterns for him includes: literary school of Amin al-Khuli in commentary, his masters when he was a student in Egypt, the mystical thoughts of Ibn Al-Arabi, the hermeneutic ideas of Western thinkers, and the opinions and ideas of famous scholars of Ash'ari, such as Zarkashi and Soyuti, as well as some non-Muslim Islamologists such as Toshiko Izotsu.