كليدواژه :
هويت ايراني , مغولان , وصاف الحضره , تاريخ وصاف , ايران شهر , تجزيه الامصار و تزجيه الاعصار
چكيده فارسي :
هويت ايراني مفهومي سيال، چند وجهي، پيچيده و برساخته در دوران بس طولاني تاريخ ايران است كه ريشه در مفاهيم و منابعي چون دين، تاريخ،
سرزمين، زبان، آداب، رسوم، جشن ها و انديشه ايران شهري دارد. اين محتواي اصيل با حمله اعراب و ازهم گسيختگي يكپارچگي ساختار سياسي
كشور دچار تغييراتي گرديد و به رغم فترت و محاقي كوتاه مدت در اشكال جديدي بازتوليد و برساخته گرديد. تهاجم مغولان و انقراض خلافت
عباسي، به طور ناخواسته، سبب احياي هويت سياسي ايران با برخي ملحقاتش تحت لواي حاكميتي مغولان گرديد و فرصتي ذي قيمت در اختيار
متفكران ايراني همانند وصاف شيرازي گذاشت تا برخي از مصاديق و معيارهاي هويت ايراني همچون انديشه شاهي آرماني، عدالت و ايرانيت را
مجددا طرح، بازتوليد و ساماندهي كنند. بنابراين، پژوهش حاضر به روش تاريخي و با رويكردي توصيفي تحليلي درصدد است مصاديق هويت ايراني
را از تاريخ وصاف استخراج و تحليل و بررسي كند و به اين سؤال پاسخ دهد كه نقش مؤلف اين اثر در احياي هويت ايراني، با توجه به رتبه ديواني و
زمانه وي، چگونه در اثرش انعكاس يافته است؟ فرض پژوهش اين است كه وصاف با استفاده از موقيعيت اسلام پذيري ايلخانان مغول از غازا ن خان
به بعد و همچنين به دليل رابطه نزديكي كه با بنام ترين وزراي ايلخانان داشت، تلاش كرد همچون مورخان پيش از خود، چون خواجه رشيدالدين
فضل الله و جويني، مؤلفه هاي هويت ايراني را در اثر خود احيا كند. يافته هاي پژوهش حاكي از آن است كه وصاف در اثر خود مفاهيم و مصاديق
هويت ايراني را مطرح كرد تا در حفظ، انتقال و استحكام آن در جامعه ايراني تأثيري بسزا داشته باشد.
چكيده لاتين :
Iranian identity is a flowing, multifaceted and complicated concept which has been formed over
the long history of Iran, being rooted in concepts and sources like, religion, history, land, language,
customs, traditions, festivals and Iranshahr (Iranian civilization) thoughts. This authentic concept
underwent many changes due to Arab invasion and lack of integrity in the political system of the
country although it was reformed in new ways after experiencing short intervals of wane. Invasion
of Mongols along with the overthrow of the Abbasid caliphate, caused an unintended revival of
Iranian political identity under the ruling of Mongols and provided some Iranian thinkers such as
Wassaf-e-Shirazi with an invaluable opportunity to reproduce and reorganize some instances and
criteria of Iranian identity including idealistic royal thoughts, justice and Iranian patriotism. This
article extracts and analyzes some instances of Iranian identity during Wassaf History using a
historical procedure in the form of an analytic-descriptive approach. In so doing, a question and
a hypothesis are put forward to be analyzed. The question the article is set to answer is: How
has the role of the author in reviving the Iranian identity been reflected in his work regarding his
professional status in his time? Hypothesis: Wassaf, who was aware of the components of Iranian
identity and had close relationships with the most prominent ministers of the Ilkhanids, as well
as using the tendency of converting to Islam by Mongol Ilkhanids from Ghazan Khan, tried to
become like his predecessors such as Khwaja Rashid al-Din Fazlallah and Jovini to restore the
components of Iranian identity in his work. The findings of the study reveals that Wassaf has
introduced concepts and instances of Iranian identity in his work in order to have a significant
impact on its preservation, transmission and consolidation in Iranian society
