بازشناسي شاخص هاي شكل دهنده نظم اجتماعي و فرهنگي در شهر ايراني _ اسلامي (مقايسه تطبيقي بازار تاريخي تبريز و پاساژهاي پيرامون)

در شهر ايراني_اسلامي، نظم اجتماعي و فرهنگي يا برگرفته از اصول و تعاليم دين مبين اسلام بوده يا هماهنگ با تعاليم اسلامي بوده كه در زندگي روزمره مسلمانان جاري مي­باشند بطوريكه رعايت اين اصول و حقوق در شهر اسلامي به ­عنوان جزئي از عقايد و حقوق مسلم براي مسلمانان پذيرفته مي­شود. مهمترين قاعده تنظيم كننده روابط اجتماعي، فرهنگي و اقتصادي در شهر اسلامي نظم اجتماعي همان قوانين و احكام شريعت كه به رفتارها، تعاملات و امورات مسلمانان در شهر اسلامي نظم مي­بخشد. اين مقاله كه با هدف تبيين اصول، مباني و ويژگيهاي نظم اجتماعي در شهر اسلامي و با استفاده از روش تحقيق تحليل كيفي محتواي متون در بخش نظري و روش تحقيق پيمايشي در مطالعه موردي انجام شده است كه از طريق توزيع 750 پرسشنامه ميان كسبه و بازاريان با گويه­هاي مربوط به نظم اجتماعي و استفاده از طيف ليكرت به مقايسه تطبيقي بازار تاريخي و پاساژهاي پيرامون آن پرداخته است. يافته­ هاي بخش نمونه موردي نشان مي­دهد كه گويه­ هاي مربوط به نظم اجتماعي از ديدگاه كسبه و بازاريان و مراجعين بازار تاريخي نسبت به پاساژهاي پيرامون آن از امتياز بيشتري برخوردار مي­باشد.

In Islamic city, social order or based on the principles and teachings of religion is an expression of Islam or in harmony with Islamic teachings that are current in the everyday lives of Muslims, so that observance of these principles and rights in the Islamic city as part of certain beliefs and rights Muslims are accepted. The most important rule regulating social, cultural and economic relations in the Islamic city of social order is the laws and decrees of the Shari'ah that regulate the behaviors, interactions and affairs of Muslims in the Islamic city. Social order must be significant in terms of how people are present in the community, trade, shopping, and consumption, work and leisure. This article aims to explain the principles, foundations and characteristics of social order in Islamic city using the method of research, qualitative analysis of the content of the texts in the theoretical part and the survey research method in the case study, which is distributed through the distribution of 750 questionnaires among the merchants and marketers with The social order categories and the use of the Likert spectrum are comparative comparisons between the historical market and the passages around it. The findings of the case study section show that the items related to social order from the point of view of the merchants, marketers and clients of the historical market are more than the passages around it. Neighborhood interaction and social monitoring, the participation of marketers in different events and their coordinated actions on various occasions such as mourning, vow and ehsan are considered as Islamic models and the social order of historical markets. In contrast to those contemporary passages, which are Western-style commercial centers, many of these patterns are low in social order, and they overcome consumerism, profitability and passage.