بررسي واكنش‌هاي نظري به بهره‌گيري فيلسوف از متون دين

Investigating the Theoretical Responses to the Philosopher's Use of Religious Texts

فلسفه اولي احكام كلي هستي را به روش عقلي مطالعه مي‌كند و به تعبيري هستي‌شناسي عقلي است. از سوي ديگر، با مطالعه‌اي نه‌چندان گسترده و عميق مي‌توان به اين حقيقت دست يافت كه بخش قابل توجهي از آموزه‌هاي نهفته در قرآن و حديث به معرفي هستي مربوط مي‌شود و مي‌توان اين بخش از دين را هستي‌شناسي ديني ناميد. اين وضعيت نقطه‌هاي مشتركي را ميان دين و فلسفه ايجاد مي‌كند. پرسش اين است كه فيلسوفان مسلمان با اين بخش از معارف دين چه مواجهه‌اي دارند. پاسخ اين پرسش، تلاش براي ايجاد رابطه‌اي دوسويه ميان انديشه‌هاي فلسفي و آموزه‌هاي ديني است. در اين نوشتار، واكنش‌هاي نظري درباره چگونگي بهره‌گيري فلسفه از معارف نظري دين بررسي و با استناد به چندين نمونه نشان داده مي‌شود كه معارف نظري دين در غير مقام داوري و قضاوت، نه‌تنها ظرفيت به‌كارگيري را دارند، بلكه كم و بيش مورد استفاده قرار گرفته‌اند.

Philosophy studies the properties of being in a rational way, this is referred to as rational ontology. Religion on the other hand, one can clearly see with a basic review of Qur'an and hadith that part of their discourse relates to being and the universe and as such this is referred to as religious ontology. We find that religion and philosophy share a common discourse (i.e. ontology), the question then arises, how did Islamic Philosophers deal with this aspect of religious thought? To answer this question, I tried to make a reciprocal relationship between philosophical and religious thought. In this paper, I will bring evidence of religious concepts that are discussed philosophically, and I'll show that except for «the state of judgment», more or less religious thoughts are used in philosophy. Philosophy studies the properties of being in a rational way, this is referred to as rational ontology. Religion on the other hand, one can clearly see with a basic review of Qur'an and hadith that part of their discourse relates to being and the universe and as such this is referred to as religious ontology.