كليدواژه :
بقعة بابا افضل كاشاني , روستاي مَرَق , يادگارنوشته , مضامين
چكيده فارسي :
آرامگاه بابا افضل كاشاني، كه از حكما، شاعران و دانشمندان برجسته نيمه دوم سده ششم و نيمه نخست سده هفتم هجري به شمار مي رود، در بلندترين نقطه منتهي اليه غرب روستاي مرق شهرستان كاشان قرار دارد و از جمله بناهاي آرامگاهي ايران در دوره مغول است كه الحاقاتي از دوره هاي بعدي دارد و با تزييناتي ازجمله كاشي كاري و گچبري آراسته شده است. در فضاي داخلي مقبره شاهد يادگارنوشته هاي متعددي هستيم كه نشان از قداست و احترام به مقام اين حكيم دارد. اما متاسفانه بخش عظيمي از آن ها تخريب شده است. اين مقاله، در پي پاسخگويي به اين سوال است: مضامين يادگارنوشته هاي آرامگاه بابا افضل كاشاني چه هستند؟ لذا هدف پژوهش حاضر اين است كه بر پايه مطالعه ميداني و با استناد به منابع مكتوب، يادگارنوشته هاي بقعه مذكور را مستندنگاري كرده و به روش تاريخي توصيفي مطالعه كند. با توجه به نتايج حاصل شده درمي يابيم كه در نمونه هاي برجاي مانده مضامين مذهبي و ادبي و تاريخي، به ترتيب فراواني بيش تري دارند. اين مضامين در قالب شعر و نثر و عبارات فارسي و عربي گنجيده است.
چكيده لاتين :
Baba-Afzal Kashani tomb is located in the highest point of Margh village western end in Kashan is among Iranian
tombs of Mogul era with some attachments of later periods
decorated with tile and carved plaster. Baba-Afzal was one of
the distinguished philosophers, poets and scientists in second
half of 6th century and first half of 7th century. A plaster
molded altar and a precious inlaid box on his tombstone as
well as several writings are the important traits of his tomb. A
large number of its graffiti have been destroyed. The purpose
of this research is answering this question: “what is the
content of Baba-Afzal Kashani tomb graffiti?” Here I intend
to investigate these writings considering their content and
language at the aim of recording them. These writing, mostly
found at the western side of the tomb today, are exposed to
the danger of destruction and a small number of them has
been preserved. Therefore, after studying all investigated
samples, just a limited number of them whose content, date
and handwriting were intact and readable were selected and
their photos and content were included in this paper due to
their multiplicity (54 samples) and space limitation of this
paper. Rest of them has been just named here. The applied
methodology was historical-descriptive conducted based
on some field studies and written references. The results show that there are some writings with historical, religious,
literal, blessing and advising content in Persian. The names
of some famous poets such as Saadi, Hafez and Abu-Sa’id
Abul-Khayr as well as Arabic traditions, narrations and
poems can be seen. The handwritings are mostly Thulth.
A number of them describe an incident or pilgrimage trip
to Baba-Afzal tomb and only in one of them a picture can
be seen. Considering the names, titles, family relations and
dates used by the writers of the graffiti, it can be perceived
that most visitors of this well-known gnostic were from
Kashan and the villages around Margh village such as:
Joshaghan, Niasar, Kamo, Bidgol, Vorkan, Ghamsar and
Naragh and the names belong to Borujerd, Khoi and Tabriz
cities and Mazandaran province. Merchant, grocer, eulogist,
preacher, tragedian of passion plays and tiler were among
the jobs mentioned in graffiti. Some names such as Abd Al-
Azim Joshaghani, Nasrollah the son of Sedgh Agha Esmail
Agha Kazem, Seyed Mohamad-Taghi Attar Neishabouri were written several times. The dates are between 1130-
1311AH which shows most visits occurred in 13th century
(1208-1299AH), Rabi’ Al-Thani (repeated 6 times), Rajab
(repeated 3 times) and Jumada Al-Awwal, Jumada Al-Thani,
Rabi’ Al- Awwal ( each repeated twice).
