كليدواژه :
انقلابيگري , آسيبشناسي , تفكرسياسي , حوزه انقلابي
چكيده فارسي :
عقلانيت حوزه انقلابي از پيوند وثيق حوزه با نظام اسلامي شكل گرفته است. مهمترين شاخصههاي اين عقلانيت در نقش توليدي بهروز و متناسب با نياز در دستگاه معرفتي و ظرفيت اجتهادي حوزه عبارتاند از قدرت آيندهنگري در چارچوب منظومه فلسفه سياسي اسلام، توانايي حل تعارضات دروني و تزاحمات خارجي، آزادانديشي ديني و رهايي از تعصب، تحجر، تصلب و قشريگري و واپسگرايي و مديريت حل بحرانها و عبور از گسلها و گسستهاي فكري و سياسي، و تحكيم وفاداريها و ساماندادن به التزامات فكري و اعتقادي. اين شاخصهها، سبب پويايي و پايايي حوزه در عرصه حيات سياسي شده است. چالشهايي كه باعث دورشدن حوزه از آزادانديشي ديني، ايجاد تعصب و تحجر، ناكارآمدي و انسدادهاي فكري، و فقدان آيندهنگري و خدشه در وفاداري سياسي ميشود، به عنوان مهمترين آسيبهاي تفكر سياسي حوزه انقلابي تلقي ميشوند.
چكيده لاتين :
Rationality of revolutionary seminary has come to existence from reliable link of seminary to the Islamic regime. The most important indicators of such rationality in its productive role updated and proportionate to demand of seminary ijtihad capacity and knowledge system can be named as power of forward-looking in the framework of political philosophy system of Islam, ability of resolving external interventions and internal conflicts, religious freethinking and release from prejudice, petrification, induration, fundamentalism, reactionarism, management of solving crisis, passing through political-mental ruptures, consolidation of loyalties and reorganization of ideological and mental bindings. Such parameters have resulted in seminary to be reliable and dynamic in the field of political life. Challenges that cause seminary to stay far from religious freethinking, creation of prejudice and petrification, inefficiency and mental obstructions, lack of futurism and smeared political loyalty are included among the most important harms of revolutionary seminary political thought.