چكيده فارسي :
در حالي كه قرن معاصر ، قرن رشد طلايي اقتصاد و تحولات عمده در شيوه هاي تجارت است زندگي اجتماعي مستلزم آن است كه اشخاص گرد هم آيند و سرمايه ، نيرو و اعتبار خويش را كنار يكديگر گذاشته، به فعاليتهاي توليدي، تجاري و غير اينها بپردازند.براي تنظيم اين امر، قراردادهايي در نظر گرفته شده كه بخش خاصي را تحت عنوان مشاركات(عقود مشاركتي) به خود اختصاص داده است تكنيك حقوقي مشاركت در نظام حقوقي ما از گذشته از مفاهيمي بوده است كه به جهت جلوگيري از انحطاط جامعه اسلامي و احتياج جامعه اسلامي در مواردي خاص تجويز شده است همانند عقد شركت ، مضاربه ، مساقات و مزارعه ولي مشروعيت كلي مشاركتها هيچگاه استنباط نگرديده است در مقاله حاضر با بررسي اينكه آيا اين عقود اصولا موافق قاعده يا مخالف قاعده هستند خواهيم ديد اعتلاي اقتصادي جامعه اسلامي و همساني نظام اقتصادي در داخل و خارج و استفاده از سرمايه گذاري هاي خارجي مستلزم اخذ مجوز كلي براي اين عقود است البته تمهيداتي براي برون رفت از مشكلات شرعي اين عقود هم لازم است.
چكيده لاتين :
The contemporary century is the century of golden growth in the economy and business practices. Sometimes individuals are not identical in terms of capital and workforce and the social life requires that people come together and put their capital, their strength and credit together, into productive and commercial activities. In order to regulate this, it is considered an agreement that has a specific section called Participation (Collaborative Contracts).
Although the legal technique of participation in our legal system from the past has been a concept that has been prescribed in order to prevent the degradation of the Islamic Society and the need for the Islamic Society in certain cases, such as the contract of the company, bailment, share-crop system, and farmletting, but the general legitimacy of the partnerships is never inferred. In the present article, we look at cooperative contracts to find out whether, in principle, the cooperative agreements are sympathizers or opponents of the rule. Then, by explaining the views of the jurists and examining the reasons for each of the groups agreeing or opposing and violating the arguments of the opponents of the partnership agreement, we will provide arrangements for the solution of the religious problems.
