مباني وجودشناختي توسعه و تعالي علوم برپايه عقلانيت وحياني؛ با تأكيد بر انديشه‌هاي آيت‌الله جوادي آملي

“Ontological foundations of Development and Exaltation of Knowledge and the Sciences in the Light of Revealed Rationality”(with emphasis on the ideas of Ayatollah Javadi Amoli)

نظريه «عقلانيت‌ وحياني» و نقش آن در توسعه و تعالي علوم بشري، از ابتكارات آيت‌الله جوادي آملي شناخته مي‌شود. اين مدل اسلامي، به‌مثابه روشي جامع در توليد و تكامل معرفت علمي، در مقابل الگوي عقلانيت مدرن غربي بر آن است تا با تلفيق و استفاده متوازن از عقل و نقل، زمينه رشد و تكامل انسان را از طريق تعالي علوم فراهم آورده و به اين وسيله، بهروزي و سعادت دنيوي و اخروي او را تأمين نمايد. در اين پژوهش تلاش شده است تا با رهيافت مسئله‌محور و روش توصيفي-تحليلي، پس از تشريح و بازشناسي مفاهيم، مهم‌ترين مباني وجودشناختي اين نظريه با تأكيد بر آموزه‌هاي صدرايي از قبيل:جهان‌بيني توحيدي(قائل شدن به مبدأ و غايت قدسي براي طبيعت و علم)؛ انطباق وتناظر عوالم و مراتب هستي؛ زنده‌انگاري طبيعت(سريان علم وحيات در همه موجودات)؛ و فقر وجودي عالم، و همچنين رابطه اين مباني با توسعه و تعالي علوم، استنباط و ارائه گردد.

The theory of " Revealed Rationality " and its role in the Development and Exaltation of the human sciences is known from the innovations and innovative ideas of the theosopher Ayatollah Javadi Amuli. This Islamic model, as a comprehensive and complete method in the production and evolution of scientific knowledge, against the pattern of the western modern and the traditional oriental rationality, seeks to bring the field of human growth and perfection through the Exaltation of Knowledge and the Sciences by combination and balanced use of reason and quotation, and thereby provide his worldly prosperity and felicity in the hereafter. In this research, while explaining and recognizing the concepts, it has been tried to infer and present the most important ontological foundations of this theory with a problem-oriented approach and a descriptive-analytical method. The conclusion of this article is that with the ontological foundations of Sadra can be lead and employed the existing knowledge in the direction of beatific and transcendental purposes of religion; these foundations are: the monotheistic worldview (belief in the sacred origin and goal of nature for nature); the correspondence between the realms and degrees of existence; the vitality of nature (diffusion of awareness and life in all creatures); and the existential poverty of the world and creatures. Keywords: “Revealed Rationality”; “Sadra's Ontology”; “Development”; “Exaltation of Knowledge and the Sciences”; “Ayatollah Javadi Amuli”.