مطالعۀ كهن‌الگويي‌ِ «باب برزويه طبيب»، بر اساس پيرنگ روايت‌ها، طبق نظريۀ يونگ

According to Jung's theory, the study of archeology by "Bob Borzouyeh Tabib" is based on the plot of the narratives.

ﻧﻘﺪ اﺳﻄﻮرهاي-ﮐﻬﻦاﻟﮕﻮﯾﯽ از روﯾﮑﺮدﻫﺎي ﻧﻘﺎداﻧﮥ ﻣﺪرﻧﯽ اﺳﺖ ﮐﻪ در ﻗﺮن ﺑﯿﺴﺘﻢ ﺑﺎ ﻧﻈﺮﯾﺎت ﯾﻮﻧﮓ ﺗﺤﻮل ﯾﺎﻓﺖ. ﯾﮑﯽ از روشﻫﺎﯾﯽ ﮐﻪ ﻣﻨﺘﻘﺪان ﯾﻮﻧﮕﯽ در ﺗﺤﻠﯿﻞ ﻣﺘﻮن ادﺑﯽِ رواﯾﯽ ﺑﻪﮐﺎر ﻣﯽﺑﺮﻧﺪ ﺑﺮرﺳﯽ اﯾﻦ ﻣﻮﺿﻮع اﺳﺖ ﮐﻪ ﭘﯿﺮﻧﮓ داﺳﺘﺎنﻫﺎ ﺷﺎﻣﻞ ﭼﻪ رﺧﺪادﻫﺎي ﮐﻬﻦاﻟﮕﻮﯾﯽ ﻫﺴﺘﻨﺪ. در اﯾﻦ ﭘﮋوﻫﺶ ﺿﻤﻦ ﺗﺤﻠﯿﻞ ﺷﺨﺼﯿﺖ ﻣﻨﺤﺼﺮﺑﻪﻓﺮد ﺑﺮزوﯾﮥ ﻃﺒﯿﺐ، ﺳﻌﯽ ﺷﺪه اﺳﺖ ﺗﺤﻮ ّل روﺣﯽ او ﺑﻪﻋﻨﻮان ﻗﻬﺮﻣﺎن ِ رواﯾﺖ، ﺑﺎ روﯾﮑﺮد ﻧﻘﺪ ﮐﻬﻦاﻟﮕﻮﯾﯽ و ﺑﺎ روﺷﯽ ﻧﻮ، ﻃﯽ دو ﭘﯿﺮﻧﮓ ﻣﻮرد ﺑﺮرﺳﯽ ﻗﺮارﮔﯿﺮد. ﺑﺪﯾﻦ ﺷﺮح ﮐﻪ زﻧﺪﮔﯽ ﺑﺮزوﯾﻪ )ﻗﻬﺮﻣﺎن(، ﻃﺒﻖ ﭘﯿﺮﻧﮓ »ﭘﺎﮔﺸﺎﯾﯽ«، در ﻣﺮﺣﻠﮥ اول و دوم زﻧﺪﮔﯽ، ﺑﺎ ﻣﺎﺟﺮاﻫﺎ و ﭼﺎﻟﺶﻫﺎي روﺣﯽ )ﺑﺤﺮان ﻣﯿﺎنﺳﺎﻟﯽ( ﻫﻤﺮاه اﺳﺖ. او در ﻣﺮﺣﻠﮥ ﮐﺸﻤﮑﺶ رواﻧﯽ، در اﻧﺘﺨﺎب راه درﺳﺖ زﻧﺪﮔﯽ، ﺑﻪ ﺗﺤﻘﯿﻖ در ارﺑﺎب دﯾﻦ ﭘﺮداﺧﺘﻪ و ﺑﺎ ﮐﻨﺎرهﮔﯿﺮي از ﻋﻠﻢ ﻃﺐ )ﻧﻘﺎب( و ﺧﻮدداري از رذاﯾﻞ اﺧﻼﻗﯽ )ﺳﺎﯾﻪ(، اﻋﻤﺎل ﺻﺎﻟﺢ و رﻋﺎﯾﺖ ﺗﻘﻮي را ﺳﺮﻟﻮﺣﮥ ﺧﻮد ﻗﺮارﻣﯽدﻫﺪ و ﻃﺒﻖ ﭘﯿﺮﻧﮓ »ﺳﯿﺮوﺳﻠﻮك«، ﺑﺎ دﻋﻮت اﻧﻮﺷﯿﺮوان )ﭘﯿﮏ( ﺑﻪ ﺳﻔﺮ ﻣﺨﺎﻃﺮهآﻣﯿﺰ ﻫﻨﺪ )ﻧﺎﺧﻮدآﮔﺎه( ﻣﯽرود و ﻃﯽ آن ﺑﺮ دﺷﻮاريﻫﺎ ﻓﺎﺋﻖ ﻣﯽآﯾﺪ. او در ﺳﺮزﻣﯿﻦ ﺧﺎص، ﺑﻪ ﺟﺴﺘﺠﻮي ﮐﺘﺐ )رﺷﺪ و ﺗﻤﺎﻣﯿّﺖ( ﻣﯽﭘﺮدازد و ﺑﺎ ﮐﻤﮏ )ﯾﺎور(، و راﻫﻨﻤﺎﯾﯽ دوﺳﺘﯽ ﻣﻌﺘﻤﺪ )ﭘﯿﺮ ﻓﺮزاﻧﻪ(، ﺑﻪ ﮔﻨﺠﯿﻨﮥ ﮐﺘﺐ ﻫﻨﺪي دﺳﺖ ﻣﯽﯾﺎﺑﺪ. ﺑﺎ ﺗﺮس و دﻟﻬﺮهاي ﮐﺸﻨﺪه )ﻣﺮگ و ﺗﻮﻟﺪي دوﺑﺎره( از آنﻫﺎ ﻧﺴﺨﻪﺑﺮداري ﻧﻤﻮده و ﺑﺮاي ﻣﺮدﻣﺎن ﺳﺮزﻣﯿﻦ ﺧﻮﯾﺶ ﺑﻪ ارﻣﻐﺎن ﻣﯽآورد. در ﺑﺎزﮔﺸﺖ ﺑﻪ اﯾﺮان، ﭼﺮﺧﮥ ﺳﻔﺮ از »ﻣﻦ« ﺑﻪ »ﺧﻮﯾﺸﺘﻦ« را ﺗﮑﻤﯿﻞ ﻧﻤﻮده، ﺗﺤﻮل و ﻣﻨﺎﻋﺖ ﻃﺒﻊ ﺧﻮد را ﺑﺎ اﻣﺘﻨﺎع از ﻗﺒﻮل ﭘﺎداش از ﺧﺰاﻧﮥ ﭘﺎدﺷﺎه؛ اﺛﺒﺎت ﻣﯽﮐﻨﺪ و ﻧﺸﺎن ﻣﯽدﻫﺪ ﮐﻪ رﺷﺪ رواﻧﯽ او ﺗﮑﻤﯿﻞ ﺷﺪه و ﺑﻪ درﺟﮥ ﺑﻠﻨﺪ ﮐﻤﺎل و ﺗﻌﺎﻟﯽ رﺳﯿﺪه اﺳﺖ.

Mystical – Old pattern criticism is one of modern critical surveys , which it was changed during 20th century by presenting Young’s theories. One of methods for Young’s criticism proponents in analysis narrative literature texts is investigating Pirang’s stories and examples with Old pattern events. In current study , we have been investigated Physician Borzooyeh unique character , his mental evolution as a narrative hero , reality follower human with Old pattern criticism and new method with 2 consequences of Pirang’s. Borzooyeh ( Hero) life according to pagoda consequence during first and second life stages was accompanied with mental challenges and adventure. (Midlife crisis) He researched about religion follower and life correct path selection in mental struggle stage and also he avoided medical science ( mask) and prevented moral rogues ( shadow) and he chose good actions and virtue regarding and he went to India dangerous trip( unconscious) by inviting Anooshiravan ( ambassador) and Pirang’s conduct. He searched books ( growth and totality ) in special territory and by helping assistant and guidance of trustworthy friend ( Old wise) achieved Indian books treasure and he gifted their for territory people. In returning to Iran ; trip cycle was completed from own to himself and he proved mental evolution by refusing of award acceptance and he showed himself individuality and mental growth complete process and he reached to supreme and amplitude degree.