عنوان مقاله :
تأملي در ماهيت وحي و زبان قرآن از ديدگاه ابن‌سينا
عنوان به زبان ديگر :
The Essence of Revelation and Language of Quran from the Viewpoint of Avicenna
پديد آورندگان :
محمدي، ناصر دانشگاه پيام نور
كليدواژه :
وحي , نبوت مخصوص قواي سه‌گانه , زبان رمز و مجاز , تأويل , زبان اشتراك معنوي
چكيده فارسي :
وحي، القاي خفي امر عقلي است در بيداري به‌توسط فرشته وحي يا همان عقل فعال بر لوح قلب نبي. پيامبر چون در قواي سه‌گانه نظري و عملي و متخيله به حد اعجاز و سرآمدي برسد به مقام دريافت وحي نائل مي‌شود. آنچه پيامبر در مقام باطن و عقل و از عالم غيب دريافت مي‌كند به‌واسطه قوه تخيل و بدون هيچ مزاحمتي در حس مشترك و احساس او به‌صورت مسموع و متمثل ظاهر مي‌شود. ابن‌سينا قائل به زبان رمز و اشاره و غلو در تأويل آيات قرآني است و در باب صفات تشبيهي حق‌تعالي قائل به زبان اشتراك معنوي و تشكيك است و درباره صور اخروي و نعم اهل بهشت زبان قرآن را مجاز گويي و استعاره در لفظ مي‌داند كه ملاصدرا به‌سختي با آن مخالفت كرده است.
چكيده لاتين :
Revelation is hidden intimation of an intellectual matter in wakefulness which is inspired by the angel of revelation or active intelligence to the heart of a prophet when he reaches to the level of miracle in the triple powers of theorey, practice and imagination. What prophet receives by heart and intellect from invisible world is conveniently appeared by imagination in his common sense and feeling in the form of hearing and allegory. Avicenna believes that allegorical interpretation of Quranic verses is revealed by the language of code, allusion and exaggeration. Concerning God's similar attributes, Avicenna has faith in the language of participation in meaning and suspicion. He maintains that Quran's language in describing the forms of other world and blessings of heaven dwellers is figurative and metaphor. Molla Sadra remains strongly opposed to these ideas. Revelation is hidden intimation of an intellectual matter in wakefulness which is inspired by the angel of revelation or active intelligence to the heart of a prophet when he reaches to the level of miracle in the triple powers of theorey, practice and imagination. What prophet receives by heart and intellect from invisible world is conveniently appeared by imagination in his common sense and feeling in the form of hearing and allegory. Avicenna believes that allegorical interpretation of Quranic verses is revealed by the language of code, allusion and exaggeration. Concerning God's similar attributes, Avicenna has faith in the language of participation in meaning and suspicion.
عنوان نشريه :
پژوهشنامه تفسير و زبان قرآن
