كليدواژه :
دين‌پژوهي , روان‌شناسي , دين , جريان توصيفي , جريان تبييني
چكيده فارسي :
روان‌شناسي دين ازجمله حوزه‌هاي مطالعاتي دين‌پژوهان و روان‌شناسان است كه دين و دين‌داري را از منظري روان‌شناختي مطالعه كرده‌اند. هدف در اين تحقيق، ارائه تصويري از روان‌شناسي دين و تبيين مرزهاي آن با روان‌شناسي ديني است. بر اساس آنچه گفته شد، روش‌هاي روان‌شناسي دين، متأثر از روان‌شناسي است. دو جريان عمده توصيفي و تبييني در روان‌شناسي دين حاكم هستند كه هريك از رويكردهاي روان‌شناسي دين را در يكي از اين دو جريان مي‌توان ديد.
چكيده لاتين :
The truth of man, the way of his life, his destiny and his ultimate position in
the system of being, have always been the focus of attention of philosophers,
thinkers and theologians. Among the philosophers of Greece, especially
Aristotle, as well as other philosophers of Enlightenment and transcendental
wisdom, one can observe the evolution of thinking about the soul. In the
Transcendental wisdom of Sadra, along with rational and intuitive sources as
factors influencing the true identification of the soul, religious teachings are
also emphasized. Sadra believes that without reference to religious teachings
and revelation, it is not possible to recognize the self-righteousness of man, and
only rational reflections cannot be made in this field of knowledge. This is a new
approach in the realm of religion, which claims that the religious teachings that
originate from the revelation, help the achievements of human intellect to
reveal its true existence. In this article, by referring to the works of Mulla Sadra,
the quality of his use of Quranic verses and religious teachings is explored in
explaining the basic issues of science.
