رهگيري اصول هستي‌شناختي ملاصدرا در نظريات انسان‌شناسي او

The Mullasadra’s Anthropology’s Principle Based on Textual Analyses of His Ontological Theories

در بررسي نسبت انسان‌شناسي و هستي‌شناسي حكمت متعاليه مي­توان با بيان اصول انسان‌شناسي صدرايي، يعني تعريف نفس، حدوث نفس، قدم نفس، تجرد نفس، رابطه نفس و بدن، رابطه نفس و قوا و استكمال نفس، نقش عناصر هستي‌شناختي حاضر در انسان‌شناسي صدرايي را تبيين كرد. تعريف نفس، بر اساس اصول هستي‌شناسي حكمت متعاليه هم‌چون: اصالت وجود، تشكيك در وجود، حركت جوهري، رابطه وجود و ماهيت، تعريف بهتري پيدا مي­كند و نحوه حدوث نفس نيز مبتني بر اصالت وجود و حركت جوهري است. هم‌چنين نفس براساس رابطه‌ي وجود و ماهيت، تشكيك در وجود و بساطت وجود، قديم است كه اين قدم با حدوث آن ناسازگار نيست. رابطه‌ي نفس و بدن و نفس و قوا نيز بر اساس بساطت وجود، تشكيك در وجود، وحدت وجود، حركت جوهري و قوه و فعل تبيين شده است. استكمال نفس نيز با تكيه بر حركت جوهري و قوه و فعل به تصوير كشيده مي­شود. بنابراين شناخت هرچه بهتر اصول هستي‌شناسي حكمت متعاليه ملاصدرا ما را به شناخت بهتري از انسان‌شناسي او مي ­رساند.

wisdom two approaches can be adopted: investigating the ontological problems of anthropology of following up ontological principle that used in anthropology. This according to the second approach by expressing the principles of Sadra’s anthropology. That is to say: soul definition, soul creation, soul eternity, soul spiritual, the relationship between the soul and the body, the connection between soul and the ability and the perfection. Tries to explaining the role of the principles of ontology that is defined in Sadra’s anthropology. The definition of the soul and the related subjects based on originality of existence, degrees of existence, and the motion of substance, relation of the existence and substance and is point to the identity of the existence. The function of the soul creation is based on the motion of substance and originality of existence. In Sadra’s books eternity explained on relation of the existence and substance, the motion of substance and originality of existence. While the eternity is not incompatible by creation of soul too. The acceptance of mediator between the material and spiritual cosmos, make it possible that the aspect of immaterial and impossibility and the creation of an immaterial subject and physical place. an‎d prepares the field of the soul’s imaginary, spiritual and immaterial. The relationship between soul and body and soul and ability based on the motion of substance and originality of existence, degrees of existence, unity of existence, function and power explained. The soul’s perfection based on function and power and the motion of substance has been defined. If wisdom system can explains own the principles of anthropology without originality of existence, actually, that can express the ontology likes transcendental wisdom of Mullasadra.