چكيده فارسي :
زمينههاي ارزشي و فرهنگي، نظام فكري و فلسفي آن جامعهاي است كه مسبب اصلي شكلگيري و هدايت نظريهها و الگوهاي برنامهريزي شهري خاص خود است. در اين ميان، مفاهيم و الگوهاي شهرسازي در ايران نيز بر اثر موج فراگير جهانيشدن، تحت تأثير رويكردهاي غربي، دچار نظام فكري متشتت و بحران هويت شده و لزوم بازتعريف الگوها و بنيادهاي شهرسازي مبتني بر فرهنگ و حكمت جامعۀ اسلامي بيشازپيش آشكارشده است. هدف از انجام تحقيق، دستيابي به راهبردهاي برنامهريزي شهري براي شهر ايراني از منظر واقعگرايي اسلامي علامه طباطبايي است. پژوهش حاضر، به روش كيفي و با راهبرد پسكاوي انجامشده است. آزمون مدل، به روش دادهبنياد از طريق مصاحبۀ نيمهساختاريافته و باز از ساكنان، متخصصان و مديران شهر زنجان انجام گرفت كه در تعداد 45 نمونه مصاحبه، مفاهيم و مصاديق راهبردها كاملاً تكراري شد و به اشباع نظري رسيد. يافتههاي تحقيق، بيانگر آن است كه راهبردهاي برنامهريزي شهري قابلتأملي از مباني معرفت شهرسازي و دلالتهاي نظري- مفهومي برنامهريزي شهري واقعگرايي اسلامي استنباط شده است كه اين راهبردها مشتمل است بر الزامي بودن توجه به لايههاي واقعيت شهري با ويژگيهاي علّي، تأكيد بر ابعاد فطري انسان در تعيين اهداف مطلوب و برنامهريزي، بهكارگيري توأمان عقلانيت علمي، جمعي و ارتباطي، احياي برنامهريزي بر اساس نيازها و خواستههاي واقعي جامعه شهري، بهكارگيري خلاقيت ارزشي و توجه به هماهنگي و همگرايي اجزاء در هنر و زيبايي شهر و غيره. بهاين ترتيب در اين پژوهش تلاش شد تا زاويهاي كوچك از انديشۀ واقعگرايي اسلامي به روي دانش برنامهريزي شهري گشوده شود.
واژههاي كليدي:
چكيده لاتين :
Urban planning has moved up from a set of applied techniques developed to an interdisciplinary knowledge, which is closely related to philosophical theories and the social sciences, and without relying on the social sciences, it cannot achieve the basic goals of urban planning. Thus, urban planning is based on social and philosophical schools. Urban planning systems are essential for the growth and development of societies. These scientific systems are not void of morals and values and not independent from economic-political conditions and ideologies, and any individual theory and pattern advanced and established in urban planning is affected by the values and cultural context of a particular intellectual system. Due to the widespread wave of globalization, the concepts and patterns of urbanism in Iran have likewise experienced a fragmented intellectual system and identity crisis as a result of the Western approaches, with the need to redefine the patterns and foundations of urbanism based on the culture and wisdom of the Islamic society becoming more apparent. But one of the philosophical schools that can play a major role in urban planning knowledge is Islamic realism. Islamic realism builds on Allameh Tabatabai’s realistic ontology and epistemology, and the concept of “contingent perceptions” represents an innovative theory advanced by Allameh Tabatabai deriving from its epistemological discourses. The main question if the present study is: What are the urban planning strategies from the perspective of Islamic realism? The purpose of this study is to achieve the urban planning strategies for the Iranian cities from the perspective of Allameh Tabatabais Islamic realism. The present study has adopted a qualitative method and retroductive strategy. As regards nature and method, it represents a descriptive-analytical and exploratory research. In terms of objectives, is a fundamental and applied research given its subject matter. The model test was performed using Grounded Theory method through a semi-structured and open interview with residents, specialists and managers of Zanjan city. The concepts and examples of strategies reached theoretical saturation at the 45th interview. The results indicate that interesting urban planning strategies have been inferred from the basics of urban planning knowledge and theoretical-conceptual implications of Islamic realistic urban planning, among them being the necessity of considering the urban reality layers with causal characteristics, emphasizing the innate dimensions of man in determining the desired goals and planning, utilizing a combination of scientific, collective and communicative rationality, revising planning based on the real needs of the urban society, applying value creativity and paying attention to the harmony and convergence of components in the arts and beauty of the city. Thus, in the present study an attempt was made to reveal a tiny part of the Islamic realism thought to the knowledge of urban planning for its transformation. The resultant fundamental concepts of urban planning can be viewed as preliminary and promising steps to localize the basics and intellectual system of urban planning and realization of Iranian-Islamic urban planning.