چكيده لاتين :
Whether we accept the idea of evolution or relate it to the realm of raw human imagination, human life is going through stages. This means that the unstoppable change of human social life. Cultural changes, due to their gradual nature, become apparent over several generations. Cultural attitudes, attitudes, beliefs, and practices can be changed in relation to lifestyle changes. Especially in a society where the change from a traditional lifestyle to a modern lifestyle has become an all-encompassing social process. Among the people and residents of the South Zagros region and in the cities of Izeh, Baghmalek and Ramhormoz, due to the expansion of modern identity and lifestyle changes, many of the rituals related to the traditional way of life have faded or disappeared and replaced by new elements. Related to the new era has been established. One of the most important areas that can be seen and observed as a symbol of change is the "ritual of mourning and Gagerive". In the present study, which has been done by ethnographic method, the most important changes that have occurred in this field have been investigated. Data collection techniques in this study are participatory observation and interview. The findings show that mourning in the form of Gagerive and Sad anthem does not have the previous function among the people of these two tribes and its importance has decreased through generational transition. Mourning no longer plays a role in its dual function of making distinctions / creating solidarity through glorious ceremonies and reciting the names of the tribes, the deceased and the survivors. and can not increase social solidarity through internal coercion and compensation mechanism. Thus, mourning is in the form of Gagerive and media, which can not bear the burden of reproducing social life as in the past.
Whether we accept the idea of evolution or relate it to the realm of raw human imagination, human life is going through stages. This means that the unstoppable change of human social life. Cultural changes, due to their gradual nature, become apparent over several generations. Cultural attitudes, attitudes, beliefs, and practices can be changed in relation to lifestyle changes. Especially in a society where the change from a traditional lifestyle to a modern lifestyle has become an all-encompassing social process. Among the people and residents of the South Zagros region and in the cities of Izeh, Baghmalek and Ramhormoz, due to the expansion of modern identity and lifestyle changes, many of the rituals related to the traditional way of life have faded or disappeared and replaced by new elements. Related to the new era has been established. One of the most important areas that can be seen and observed as a symbol of change is the "ritual of mourning and Gagerive". In the present study, which has been done by ethnographic method, the most important changes that have occurred in this field have been investigated. Data collection techniques in this study are participatory observation and interview. The findings show that mourning in the form of Gagerive and Sad anthem does not have the previous function among the people of these two tribes and its importance has decreased through generational transition. Mourning no longer plays a role in its dual function of making distinctions / creating solidarity through glorious ceremonies and reciting the names of the tribes, the deceased and the survivors. and can not increase social solidarity through internal coercion and compensation mechanism. Thus, mourning is in the form of Gagerive and media, which can not bear the burden of reproducing social life as in the past.
Whether we accept the idea of evolution or relate it to the realm of raw human imagination, human life is going through stages. This means that the unstoppable change of human social life. Cultural changes, due to their gradual nature, become apparent over several generations. Cultural attitudes, attitudes, beliefs, and practices can be changed in relation to lifestyle changes. Especially in a society where the change from a traditional lifestyle to a modern lifestyle has become an all-encompassing social process. Among the people and residents of the South Zagros region and in the cities of Izeh, Baghmalek and Ramhormoz, due to the expansion of modern identity and lifestyle changes, many of the rituals related to the traditional way of life have faded or disappeared and replaced by new elements. Related to the new era has been established. One of the most important areas that can be seen and observed as a symbol of change is the "ritual of mourning and Gagerive". In the present study, which has been done by ethnographic method, the most important changes that have occurred in this field have been investigated. Data collection techniques in this study are participatory observation and interview. The findings show that mourning in the form of Gagerive and Sad anthem does not have the previous function among the people of these two tribes and its importance has decreased through generational transition. Mourning no longer plays a role in its dual function of making distinctions / creating solidarity through glorious ceremonies and reciting the names of the tribes, the deceased and the survivors. and can not increase social solidarity through internal coercion and compensation mechanism. Thus, mourning is in the form of Gagerive and media, which can not bear the burden of reproducing social life as in the past.
Whether we accept the idea of evolution or relate it to the realm of raw human imagination, human life is going through stages. This means that the unstoppable change of human social life. Cultural changes, due to their gradual nature, become apparent over several generations. Cultural attitudes, attitudes, beliefs, and practices can be changed in relation to lifestyle changes. Especially in a society where the change from a traditional lifestyle to a modern lifestyle has become an all-encompassing social process. Among the people and residents of the South Zagros region and in the cities of Izeh, Baghmalek and Ramhormoz, due to the expansion of modern identity and lifestyle changes, many of the rituals related to the traditional way of life have faded or disappeared and replaced by new elements. Related to the new era has been established. One of the most important areas that can be seen and observed as a symbol of change is the "ritual of mourning and Gagerive". In the present study, which has been done by ethnographic method, the most important changes that have occurred in this field have been investigated. Data collection techniques in this study are participatory observation and interview. The findings show that mourning in the form of Gagerive and Sad anthem does not have the previous function among the people of these two tribes and its importance has decreased through generational transition. Mourning no longer plays a role in its dual function of making distinctions / creating solidarity through glorious ceremonies and reciting the names of the tribes, the deceased and the survivors. and can not increase social solidarity through internal coercion and compensation mechanism. Thus, mourning is in the form of Gagerive and media, which can not bear the burden of reproducing social life as in the past.
