رابطه ولايت الهي و ضرورت انسان كامل در حكمت متعاليه

The relationship between divine guardianship and the necessity of a perfect human being in transcendent wisdom

مساله ي اين جستار، بررسي رابطه تحقق ولايت مطلق حق تعالي ووجود انسان كامل و اعتبار مناصب ولايت درحكمت متعاليه است.پرسش اين است كه چه ارتباطي بين تحقق ولايت الهي ازسويي ووجود انسان كامل وجعل نبوت وامامت ازديگرسوي درنظام فلسفي حكمت متعاليه وجود دارد؟ دراين پژوهش، مدعاي رابطه ي ضروري بين ولايت مطلق حق تعالي وتحقق انسان كامل به عنوان مظهراسماء الهي واعتبارمناصب ولايت(نبوت وامامت) براي وي، تبيين مي شود. طبق سنت الهي ازبدوآفرينش انسان تا ختم نظام عالم درهرعصري، انسان كامل وولي الهي وجود دارد. ضرورت تحقيق،دراهميت موضوع ولايت است واينكه توحيد حقيقي نظري وعملي براي انسان، از مشكاه ولايت و تولي به ولايت ولي الهي حاصل مي شود.وجه تمايزاين تحقيق، درطرح موضوع مسأله محور وتبيين فرضيه ها است. روش پژوهش،توصيفي وتحليلي ازطريق تحليل مفهومي وگزاره اي است. مهمترين نتايجي كه اين تحقيق به آنهادست يافته عبارتنداز:1- ولايت مطلق بالذات به حق تعالي اختصاص دارد و داراي وجوه واقسامي است. 2- انسان كامل، حق مخلوق به ؛يعني جهان به سبب اوآفريده شده وغايت مطلوب جهان است.3- انسان كامل، مظهراسم جامع وجامع اسماء است.4- انسان كامل، داراي مقامات ومراتبي است. 5- ولايت الهي، مستلزم خلافت انسان كامل است.6- ضرورت نبوت نبي (ع) وامامت امام(ع) ثابت است. 7-ولايت تشريعي الهي، مستلزم تداوم تكليف وهدايت انسان كامل است.8- تداوم تكليف الهي، مستلزم استخلاف وظهورمنجي (عج) درآخرالزمان است.

The issue of this paper is to examine the relationship between the realization of the absolute guardianship of the transcendent right and the existence of a perfect human being and the validity of the guardianship positions in the transcendent wisdom. The question is what is the connection between the realization of divine guardianship on the one hand and the existence of a perfect human being and the forgery of prophecy and Imamate on the other hand, in the philosophical system of transcendent wisdom? In this research, the claim of the necessary relationship between the absolute guardianship of the Almighty and the realization of the perfect man as the manifestation of the divine names and the validity of the positions of guardianship (prophethood and Imamate) for him, is explained. According to the divine tradition, from the creation of man to the end of the world system in every age, there is a perfect man and a divine guardian. The necessity of research is in the importance of the subject of "guardianship" and that the real theoretical and practical monotheism for human beings is obtained from the problems of guardianship and the guardianship of the divine guardianship. The distinguishing feature of this research is the problem-oriented subject design and explanation of hypotheses. The research method is descriptive and analytical through conceptual and propositional analysis. The most important results that this research has achieved are: 1. Absolute guardianship is inherently dedicated to the Almighty and has various aspects; 2. The perfect man is the right of the creature, that is, the world was created because of him and is the desirable end of the world; 3. The perfect man is the manifestation of the comprehensive name and the comprehensive of names; 4. The perfect man has authorities and ranks; 5. Divine guardianship requires the caliphate of a perfect human being. 6. The necessity of the prophethood of the Prophet and the Imamate of the Imam is fixed; 7. Divine legislative guardianship requires the continuation of the duty and guidance of a perfect human being; 8. Continuation of the divine task requires the succession and appearance of a savior in the end times.