پديد آورندگان :
ﭘﯿﺮ ﻣﺮادﯾﺎن، ﻣﺤﻤﺪ رﺿﺎ دانشگاه آزاد اسلامي واﺣﺪ ﻋﻠﻮم و ﺗﺤﻘﯿﻘﺎت ﺗﻬﺮان , ﺑﺎﻗﺮي، اﺣﻤﺪ داﻧﺸﮕﺎه ﺗﻬﺮان - داﻧﺸﮑﺪه اﻟﻬﯿﺎت و ﻣﻌﺎرف اﺳﻼﻣﯽ - ﮔﺮوه ﻓﻘﻪ و ﻣﺒﺎﻧﯽ ﺣﻘﻮق اﺳﻼﻣﯽ , رﺣﻤﺎن ﺳﺘﺎﯾﺶ، ﻣﺤﻤﺪ ﮐﺎﻇﻢ داﻧﺸﮕﺎه ﻗﻢ - داﻧﺸﮑﺪه اﻟﻬﯿﺎت و ﻣﻌﺎرف اﺳﻼﻣﯽ - ﮔﺮوه ﻋﻠﻮم ﻗﺮآن و ﺣﺪﯾﺚ
كليدواژه :
آﯾﻨﺪه ﭘﮋوﻫﯽ ﻫﻨﺠﺎري , ﻧﻈﺎم ﺳﻼﻣﺖ , ﺗﻐﺮﯾﺮ ﺟﺎﻫﻞ , ﮐﺘﻤﺎن ﭘﺰﺷﮏ
چكيده فارسي :
در اﯾﻦ ﺗﺤﻘﯿﻖ ﺑﺮاي ﻧﺨﺴﺘﯿﻦ ﺑﺎر ﺑﺮ اﺳﺎس آﯾﻨﺪه ﭘﮋوﻫﯽ ﻫﻨﺠﺎري در اﺳﻼم ، ﺑﻪ ﺗﻌﻬﺪ ﭘﺰﺷﮏ در ﻧﻔﯽ ﺗﻐﺮﯾﺮ ﺟﺎﻫﻞ ﺑﺎ ﺗﺄﮐﯿﺪ ﺑﺮ ﻓﻘﻪ اﻣﺎﻣﯿﻪ و ﺣﻘﻮق اﯾﺮان ﭘﺮداﺧﺘﻪ ﺷﺪه اﺳﺖ . ﺗﺤﻘﯿﻖ ﺣﺎﺿﺮ ﮐﻪ ﺑﺎ روش ﺗﻮﺻﯿﻔﯽ و ﺗﺤﻠﯿﻠﯽ اﻧﺠﺎم ﺷﺪه آﯾﻪ 29 ﺳﻮره اﻟﻨﺴﺎء ، رواﯾﺎت و ﺑﻨﺎي ﻋﻘﻼء را ﺑﻪ ﻋﻨﻮان ادﻟﻪ ي ﻧﻔﯽ ﺗﻐﺮﯾﺮ ﺟﺎﻫﻞ داﻧﺴﺘﻪ اﺳﺖ . در ﺻﻮرﺗﯽ ﮐﻪ ﭘﺰﺷﮏ ﯾﺎ ﻣﻨﺸﯽ او ﺑﯿﻤﺎر را ﺑﻪ آزﻣﺎﯾﺸﮕﺎه ، ﺑﯿﻤﺎرﺳﺘﺎن و ﭘﺰﺷﮏ دﯾﮕﺮي ارﺟﺎع ﻧﺎﻣﻨﺎﺳﺐ و ﻏﯿﺮ ﺿﺮور دﻫﺪ و درﺻﺪي از ﻣﻌﺎﯾﻨﻪ و وﯾﺰﯾﺖ را ﺑﺮاي ﺧﻮد اﺧﺘﺼﺎص ﻧﻤﺎﯾﺪ و ﺑﺮاي ﺑﯿﻤﺎر ،ﮐﻪ ﺑﻪ او اﻋﺘﻤﺎد ﮐﺮده اﺳﺖ ، ﻫﺰﯾﻨﻪ ﺗﺮاﺷﯽ ﮐﻨﺪ ، اﯾﻦ ﻋﻤﻞ ﭘﺰﺷﮏ ﯾﺎ ﻣﻨﺸﯽ او ذﯾﻞ ﻋﻨﻮان ﻓﻘﻬﯽ و ﺣﻘﻮﻗﯽ ﺗﻐﺮﯾﺮ ﺟﺎﻫﻞ ﻗﺮار ﮔﺮﻓﺘﻪ و ﻧﯿﺰ ﻋﺪم ﺗﺠﻮﯾﺰ داروﻧﻤﺎ ﺗﻮﺳﻂ ﭘﺰﺷﮏ ﺑﺎ ﻓﺮض وﺟﻮد راه ﻫﺎي ﺟﺎﯾﮕﺰﯾﻦ ﺑﺮاي آن ﺣﺘﯽ ﺑﺎ ﻓﺮض اﯾﻦ ﮐﻪ او ﺑﺨﻮاﻫﺪ ﺑﻪ ﺑﯿﻤﺎر ﻧﻔﻊ ﺑﺮﺳﺎﻧﺪ ، ﮐﻪ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ اﺟﺮﺗﯽ ﮐﻪ از ﺑﯿﻤﺎر درﯾﺎﻓﺖ ﻣﯽ ﮐﻨﺪ ، ﻧﻤﯽ ﺷﻮد ﺿﻤﺎن و ﻣﺴﺌﻮﻟﯿﺖ را از ﭘﺰﺷﮏ رﻓﻊ ﻧﻤﺎﯾﺪ ، ﭘﺮداﺧﺘﻪ اﺳﺖ ، ﮐﻪ ﺗﻮﺟﻪ ﺑﺎﯾﺴﺘﻪ و ﺷﺎﯾﺴﺘﻪ ﺑﻪ اﯾﻦ ﺗﻌﻬﺪ ﭘﺰﺷﮏ ﻣﯽ ﺗﻮاﻧﺪ ﮐﺎرآﻣﺪي ﺑﻬﺘﺮ ﻧﻈﺎم ﺳﻼﻣﺖ ﻓﺮدا را ﻣﺤﻘﻖ ﻧﻤﺎﯾﺪ.
چكيده لاتين :
In this research, for the first time, based on normative futures studies in Islam, the physician's commitment to deny ignorant deception with emphasis on Imami jurisprudence and Iranian law is discussed. The present study, which was carried out by descriptive and analytical methods, verse 29 of Surah Al-Nisa ', has considered the narrations and the construction of the wise as the reasons for denying the deception of the ignorant. If the doctor or his / her secretary refers the patient to a laboratory, hospital or other doctor inappropriately and unnecessarily, and allocates a percentage of the examination and visit for himself / herself and pays for the patient, who has trusted him / her, this The action of the physician or his secretary is under the jurisprudential and legal title of deceiving the ignorant, and also the doctor does not prescribe a placebo, assuming that there are alternative ways for it, even assuming that he wants to benefit the patient, depending on the patient's reward. He receives, it is not possible to remove the guarantee and responsibility from the doctor, he has paid, that due and proper attention to this commitment, the doctor can achieve a better efficiency of tomorrow's health system.
