كليدواژه :
زيبايي شناسي اسلامي , معماري اسلامي , قواعد فقهي , اخلاق اسلامي , حقيقت
چكيده فارسي :
موضوع هنر و زيبايي و زيبايي شناسي از گذشته هاي دور تا كنون به عنوان يكي از ابعاد مهم زندگي انسانها و بعد مهمي از فلسفه، مورد توجه عام و خاص بوده است . رويكرد فلسفي در زيبايي‌شناسي به بررسي چيستي، چرايي، ريشه‌ها، علل و ضرورتها و تحليل آن-ها، موضوع مي‌پردازد. هدف اين مقاله تبيين بايد و نبايدهاي زيبايي شناسي در معماري اسلامي از منظر فقهي و اخلاق اسلامي است كه با روش پژوهش تحليل محتواي متون نيز استدلال منطقي و شيوه هاي اسنادي و كتابخانه‌اي انجام مي‌شود. زيبايي شناسي از منظر اسلام را مي‌توان از دو جنبه فقهي و اخلاقي مورد واكاوي قرار داد. از جنبه فقهي و احكام اسلامي نبايد در هر اقدام و عملي حقوقي از خداوند، خويشتن، ساير انسانها و خلقت زيست محيطي تضييع شود. اين امر ممكن است در مصاديق گوناگوني مانند سوء استفاده از قوانين و مقررات در احداث ابنيه، نپرداختن وجوهات شرعيه و حقوق محرومان، عدم توجه به جايگاه عبادت و فضاي عبادي در بناهاي به ظاهر زيبا، فراهم آوردن بستر و فضاي گناه، ضرر رساندن به ساير افراد و همسايگان و طبيعت نمودار شود. از جنبه اخلاقي نيز انسان از پرداختن صرف به ظاهر و زيباسازي بنا و فضا و بي توجهي به ساير ابعاد مانند تواضع، كمك به نيازمندان، ياد معاد و رضاي خداوند، منع شده و نيز افراط و تفريط در زيبايي و اراستن بيش از حد بنا و فضا براي امور دنيوي علاوه بر آثار و تبعات مذكور ممكن است موجب رشك برانگيزي و حسرت ديگران منجر شود.
چكيده لاتين :
The subject of art, beauty and aesthetics has been of general and special interest since ancient times as one of the important aspects of human life and an important dimension of philosophy. The philosophical approach to aesthetics examines what is why, why, its roots, causes, and necessities, and analyzes them. The purpose of this article is to explain the do's and don'ts of aesthetics in Islamic architecture from the point of view of Islamic jurisprudence and ethics. Aesthetics from the perspective of Islam can be analyzed from both jurisprudential and moral aspects. From the point of view of Islamic jurisprudence and rules, God, himself, other human beings and environmental creation should not be wasted in any legal action. This may be in various cases, such as the abuse of laws and regulations in the construction of buildings, non-payment of Sharia funds and the rights of the deprived, disregard for the place of worship and worship space in seemingly beautiful buildings, providing bed and sin space, harming others Chart people, neighbors and nature. From the moral point of view, human beings are forbidden from paying attention only to the appearance and beautification of the building and space and ignoring other dimensions such as humility, helping the needy, remembering the resurrection and God's pleasure, as well as exaggerating the beauty of the building Space for worldly affairs, in addition to the aforementioned effects and consequences, may lead to the envy and regret of others. Therefore, in the subject of aesthetics, the religion of Islam recommends human beings to benevolence and simple living, with the design of beauty, which has a meaning and content derived from goodness and goodness. In fact, in the subject of Islamic aesthetics, Islamic rules and ethics take precedence over beautiful appearance, and Jamil in the true sense, which is one of the attributes of God, relies on true beauties. True beauties are the same different levels that are beautiful nature, motherly love, freedom and self-sacrifice and devotion and honesty and beautiful divine beauty.
