تحليل عوامل تأثيرگذار بر ضلالت انسان در پرتو نهج البلاغه

Analysis of the factors of human error based on Nahj al-Balaghah

ضلالت نقيض هدايت است و به معني گمراهي و انحراف از مسير مستقيم بيان شده است. پژوهش حاضر با روش تحليلي- توصيفي، عوامل ضلالت انسان را از منظر نهج البلاغه بررسي نموده است. در نهج البلاغه، عوامل ضلالت انسان قابل تقسيم به بيروني و دروني است. عامل دروني نيز به دو نوع گرايشي يا همان خواهش هاي نفساني بشر يعني گناه، آرزومداري و دنياطلبي و بينشي يعني جهل تنويع مي‌يابد. نتيجه پيمودن مسير هر يك از دو نوع عامل مذكور به گناه مي‌رسد كه خود عاملي مستقل در اضلال يا ازدياد اضلال است. عامل بيروني نيز شيطان و پيروان او معرفي گشته است كه در نهج البلاغه به عنوان نمونه‌هاي مهم اضلال بشر معرفي گرديده‌اند.

Misguidance is the opposite of guidance and means misguidance and deviation from the straight path. The present study has investigated the causes of human error from the perspective of Nahjul Balagha by analytical-descriptive method. In Nahj al-Balaghah, the causes of human error can be divided into external and internal. The inner factor is also diversified into two types of tendencies or the same human carnal desires, namely, sin, worldliness and worldliness, and insight, ie ignorance. The result of following the path of either of these two types of factors is sin, which is itself an independent factor in the disorder or the increase of the disorder. The external factor has also been introduced as Satan and his followers, who have been introduced in Nahj al-Balaghah as important examples of human error. Misguidance is the opposite of guidance and means misguidance and deviation from the straight path. The present study has investigated the causes of human error from the perspective of Nahjul Balagha by analytical-descriptive method. In Nahj al-Balaghah, the causes of human error can be divided into external and internal. The inner factor is also diversified into two types of tendencies or the same human carnal desires, namely, sin, worldliness and worldliness, and insight, ie ignorance. The result of following the path of either of these two types of factors is sin, which is itself an independent factor in the disorder or the increase of the disorder.