نگرش عرفاني و فلسفي امام خميني(ره) و مولوي در سيري تاريخي

philosophical and Mystical attitude of Imam Khomeini and Rumi;

خاستگاه فلسفه عقل و خاستگاه عرفان عشق مي‌باشد و همواره در طول تاريخ مورد بحث صاحب‌نظران بوده‌ كه اصالت با كدام است. در اين مقاله نگرش فلسفي و عرفاني امام خميني(ره) و مولانا و نيز سير تاريخي اين دو مقوله مورد بررسي و بحث واقع شده است، در خصوص اختلاف نظر تاريخي از منظر اين دو بزرگوار به اين نتيجه رسيديم كه از ديدگاه ايشان هر دو مقوله اصيل و بنيادي هستند و علوم برخاسته از هر دوي اين مقولات براي سعادت بشر ضروري مي‌باشند. امام علاوه براينكه فقيه و مجتهدي آشنا به احكام اسلام بودند، فيلسوفي آشنا با تمامي مباني فلسفه بوده و عارفي به غايت مقصود و مطلوب عرفا رسيده بوده‌اند و مولانا نيز عارفي بزرگ بوده كه با فلسفه بيگانه نبوده و در اشعارشان از حاميان عقل و آن‌هم عقل كلي بوده‌اند؛ آنچنان كه مي‌فرمايد: عقل جزوي عقل را گمراه كرد كام دنيا مرد را بي‌كام كرد مولوي عقل دنيوي را عقل جزئي و عقل عالم ديگر را عقل كلي مي‌داند و جهان عقول را جهان پس از اين جهان مي‌داند. امام و مولانا هر دو وحدت وجودي هستند و وحدت شخصيه‌ي وجود را قبول دارند و بر اين عقيده‌اند كه وجود ي واحد و بي‌نهايت كه همان وجود حق‌تعالي است و تمام هستي و عوالم وجود، تجلي آن وجود واحد هستند؛ تمامي مراتب عالم را فرا گرفته است و قائل به اصالت وجود هستند.

The origin of the philosophy of reason and the origin of mysticism is love, and it has always been discussed by experts throughout history, which one is original. In this article, the philosophical and mystical attitude of Imam Khomeini (RA) and Rumi, as well as the historical course of these two categories are examined and discussed. Regarding the historical disagreement from the point of view of these two nobles, we came to the conclusion that from their point of view, both categories They are original and fundamental, and sciences arising from both of these categories are necessary for human happiness. In addition to being a jurist and mujtahid, he was a philosopher familiar with all the foundations of philosophy, and a mystic who reached the goal of the mystics, and Rumi was also a great mystic who was not alien to philosophy, and in his poems, he was one of the supporters of reason, and that is general reason. have been; As he says: The partial intellect led the intellect astray, the palate of the world made the man tasteless Maulavi considers the worldly intellect as the partial intellect and the intellect of the other world as the general intellect and considers the world of intellects as the world after this world. Both Imam and Rumi are unity of existence and they accept the unity of personality of existence and they are of the opinion that the single and infinite existence which is the Supreme Being and all existence and worlds of existence are the manifestation of that single existence. It covers all levels of the world and they believe in the originality of existence.