موضوع فلسفه اولي در نظام فلسفي ارسطو و فارابي

Subject of the first philosophy in Aristotle and Farabi philosophy

The most fundamental problem in Aristotelian metaphysics is the problem of being. It is assumed that the problem of hcing or "is" in all levels of its philosophical growth - although not similarly - has been put forward to Aristotle. This problem is expressed widely and specifically in metaphysics. Aristotle in metaphysics has expressed the science of being and has proposed numerous and varied subjects in different ways pro rata for it, as well. He considers metaphysics as a science of studying being in itself at the beginning of forth book , and in the other parts of the book , metaphysics is described as a science which deals with the divine immobile thing , separated being, and it is also described as a science which discusses the highest principle and sources and causes of being . and elsewhere as a science of substance or primitive substance . Hence from the olden times commentators and interpreters of Aristotle and Aristotelians have difficulties and controversies in specifying of the subject of metaphysics which in the end results from interpretation of Aristotle beliefs about being in itself for centuries ,results in two different interpretations: ontology and theology ,thc Greece interpretation as separated being , Moslem philosophical interpretation { Farabi & Avicenna ) as an absolute being - these two interpretations have been proposed so far . This research is reporting and analyzing the two interpretations to explain the distinction between Islamic philosophy and Greece one and tries to compare Aristotle and Farabiʹs beliefs in the case.