كليدواژه :
ايران , امام , Imam , شيعه , Iran , the Shia , Molana , Shams Tabriziʹs
چكيده لاتين :
The essayist, here, has exemplified a few historical cases by bringing forth the idea of incidence, making it compatible with gnostic incidence among which Molana Shams Tabriziʹs approach incidence can be referred. By incidence, it is meant that, here, there exists a juncture that the earthly Time and World meets with unearthly Time and Celestial World. This incidence overrides all walks of life ever-present in the time of event and has conceptualized it. The incidence is partitioned into two phases: In the first phase where is the stage of bewilderment, people act in love withdrawn with a power of rational analysis. In the second phase that is awakening stage, the incidence analysis with its surrornding events can be dealt with. The essayist thinks that the Iranian Revolution is an incidence in its gnostic sense. The first phase ranges from the beginning of triumphant revolution to the time of Imamʹs departure. The second phase starts after his demise; raison dʹetre, in the recent years, we have witnessed numerous analyses on the Iranian Revolution. The revolution, on the other hand, is an existentialist mobility. A nation, having long been under the yoke of super powers with a negated identity is given birth existentially with a reliance upon the leadership of a man called "Im&m" having a specific meaning in Shiism; for the same reason, the Iranian Revolution lacks an established program socially, politically and economically, that ceases to be not only an Achillesʹs heel but it remains to be a clear reason for its perreniality and independence. Accordingly, The 2nd of Khordad (June 23) general elections, unlike the western thinkers analysis, not only stays close to the aims of Revolution, but perpetuates them as well.
