كليدواژه :
فلسفه , حكمت متعاليه , Philosophy , intuitive philosophy , the Transcendent Philosophy , Intuition , Ishraqi philosophy , حكمت اشراق , فلسفه شهودي , شهود
چكيده لاتين :
In this paper, by intuitive philosophy, the writer means an ontological system which is
based on a rational-inferential method in the individuation of which intuitive findings playa
significant role. In other words, it is a metaphysical philosophy which, while depending on
rational arguments in the atfirrnation and rejection of its propositions, benefits from intuitive
findings in the formation of its teachings.
In contrast to those who believe that intuitive philosophy is a controversial
combination of various theories and, as a result, an impossible issue, the writer has tried to
show that intuition can have a significant effect on an ontological system without damaging
its conceptuality - i.e. methodological reliance on rational reasoning when judging its
propositions. In doing so, he has referred to various ways of a philosopherʹs use of his or
othersʹ intuitive findings (such as determining the direction of research. opening new
horizons, posing new problems. helping in the formulation of philosophical hypotheses,
etc.), which are all out of the domain of the judgment and evaluation of the truth or falsity
of philosophical propositions.
Moreover, by presenting some examples of the above-mentioned types of the effects of
intuition on Suhrawardis Ishraqi philosophy and, particularly, Mulla Sadraʹs Transcendent
Philosophy, the writer has considered these two philosophical systems as actual examples of
intuitive philosophy. He has also referred to the superiorities of this kind of philosophy to a
purely discoursive one, which is void of intuitive perceptions and findings.