خماري زاهد يا خوشخويي دردكشان؛ بررسي و تحليل بيتي بحث برانگيز از حافظ

The Languor of the Pious or Friendly Manner of Beloved (Kboshkhovc Dordkeshan): The Survey and Analysis of a Controversial Verse b)ʹ Hafez

Unlike many of Persian poets, especially the most well-known poets, the rccogmtion of thought and world view of Hafez relies on his poetry to a j,trgc extent; mainly consisting of sonnets. An Interpretation of some of Hafezʹ couplets has been done since a 10l!g time ago. During recent years, this issue has however led to a large number of w.itings. Such articles focus on the interpretative explanation or the paraphrase of the whole couplet. or in other cases opinions have been offered ahont some of the words: making some points elaborately clear. F..>How·jng this, the appropriateness and the origin of the recorded form of some of these verses and their combinations are questioned; tending furthermore towards explanation paraphrase. One of the most ʹcontroversialʹ verses which has enjoyed the most interpretations and comments so far is; Aboos e Zohd be Vajhe Khomar Nanshinad Morid e Khergheye Dordikeshan e Khoshkhoyam The major part of these interpretations and explanations on this couplet were written after Khanlari published his version of Hafez ʹ poetry book (known as Divan). Unlike all the other existing copies of Hafezʹ Poetry book, he has preferred the verb "sit" instead of "refused to sit"; which has led to serious discussions within the explanation of this couplet. This article surveys, analyzes and compares these opinions and views through referring (0 the views and insights of the writers and experts who have interpreted this couplet line. Regarding the survey and analysis of these opinions, it can be concluded that in this couplet Hafez has compared the "sulkiness" drawn from piousness (which is apparent in the face of the pious person), with the tenseness and sulkiness drawn from drunkenness and the languor of the beloved one (Dordkeshan); while he prefers the later one and for emphasizing it, he calls himself the disciple of the friendly mannered beloved (khergheye- Dordikeshan- khoshkho).