كليدواژه :
نور , لاشرقيه و لاغربيه , مشكاه , زيتها ونور علي نور , زجاجه شجره مباركه , مصباح , كوكب دري
چكيده لاتين :
sJ"Allah is The Light of the heavens and the earth; the similitude of Allah light is a nich in which there is a lamp, the flame within the glass is a shining star lit from a blessed olive tree, which does not belong either to the East or to the West, whose oil appears to light up without fire, - light upon light. Allah guides with his light whomever He Will. And Allah sets parables for men to understand the meaning of the message, and Allah is the knower of all things - (sureh Noor verse 35) together with the verses after it (30-40)are among the"light"The verse most difficult verses to be interpreted. Each of the Islamic interpreters, philosophers, rhetoricians and sages have had a great deal of discussions these verses; especially regarding the interpretation of the in interpreting in which there are a number of cluessigns and narratives first one???? where in the verse corresponds with different referents. In addition, the Words in this verse have been refered to meanings, , sometimes refers to the"light"persons, and things. For instance, the word light of the prophethood, of the holy prophet, the guardianship of Imam Ali(pbuh) or to general guardianship (Imamat). Some other times, it refers , Amir-ʹThe prophetʹs daughter"not only to the holy Seddigeh Tahereh, Al-Momenin and holy Imams; but also to all prophets. And Saints from has"Meshkat" "Niche"Adam to The Day of Resurrection. Sometimes, been interpreted as the holy prophetʹs heart, lamp (Mesbah) to the light of knowledge, glass (Zojaje) to his successor Ali (pbuh), and the Blessed Tree (Shajarehye Tayyebeh) to Abraham who is the root of the prophetʹs has been interpreted as the"neither the East nor the West"family. So also, rejection of Jews and Christian tendencies. In some other cases, all the above mentioned, words have been refered to the fourteen infallible ones. In this article the correspondence of these words to the above referents. Have been discussed in three areas:
1- Propherhood and the Succession.
2- Guardianship (Imamat), superitendency (Velayat).
3.Belief and the believerʹs heart