عنوان مقاله :
توحيد افعالي در عرفان مولوي و كلام اشعري
عنوان به زبان ديگر :
Uniqueness of Divine action in Mulavis mysticism and Asharite theology
پديد آورندگان :
شجاري، مرتضي نويسنده دانشكده ادبيات -دانشگاه تبريز Shajari, M
اطلاعات موجودي :
فصلنامه سال 1387 شماره 15
كليدواژه :
عرفان , مولوي، جلال الدين محمدبن محمد , سبب , فاعليت حق تعالي كلام فلسفه فلسفه اسلامي رده علوم انساني , توحيد افعالي , تجلي حق , وحدت وجود , مظاهر الاهي , مظاهرالهي , كلام اشعري
چكيده لاتين :
Being the most important principles of all divine religions, Divine uniqueness contains different orders one of which is uniqueness of action. Ashaereh, denying the causal system in the world and referring it to Divine habit, believe that the only real agent in the world is God. Mulavi, seeing nothing but love and unity in the world and knowing the essence and action of the lover fully disappearing in the beloved, believes that the manifestation of Godʹs names and qualities makes the causative system inevitable. Since Mulavi s causality is different from what is common in peripatetic philosophy, it has no contradictions with God s being absolute agent. Mulla Sadra, using his own philosophical principles, gives a strong reasoning for Mulavi"s idea.
عنوان نشريه :
انديشه نوين ديني
عنوان نشريه :
انديشه نوين ديني
اطلاعات موجودي :
فصلنامه با شماره پیاپی 15 سال 1387
كلمات كليدي :
#تست#آزمون###امتحان