مصداق كمال انسان از ديدگاه استاد مصباح با نگاهي بر قرآن و روايات

The Meaning of Manʹs Perfection according to Professor Misbah; a Look at the Qurʹan and Traditions

استاد مصباح مصداق كمال انسان را ارزش ذاتي مي‏داند كه منطبق بر «قرب الي‏اللّه» است. لكن از آن‏رو كه «قرب» داراي معاني متعددي است و همه آنها نمي‏توانند موردنظر باشند، ايشان معتقد است: قرب حداقل به سه معناي «مكاني و زماني»، «وجودي» و «ارزشي» به كار مي‏رود و معناي ارزشي، خود به سه معناي «تشريفي و اعتباري»، «تشبيهي» و «عرفاني و توحيدي» تقسيم مي‏شود. با تحليل‏هايي كه اين استاد بزرگوار دارند، معتقدند: قرب به معناي ارزشي آن، همان معناي عرفاني و توحيدي است كه مي‏تواند مصداق ارزش ذاتي و كمال انسان باشد. مستفادّ از آيات و روايات از مصداق كمال انسان نيز قرب به خدا به معناي مذكور (عرفاني و توحيدي) است، و اين حقيقتي است كه خود استاد هم در آثار متعدّد خود، بيان فرموده‏اند.

Professor Misbah believes that manʹs perfection is exemplified in the intrinsic value which conforms to "drawing to Allah". However, since "nearness" has several meanings and none can be the intended meaning, he believes that "nearness" has at least three meanings: temporal-spatial", "existential", and "axio logical". The axiological meaning itself is divide4 intq three kinds: "honorific and hypothetical", "assimilative", and "gnostic and monotheistic". Based on the analyses provided by this eminent professor, "nearness" in its axio logical meaning corresponds to the gnostic and monotheistic meaning which may account for intrinsic value and manʹs perfection. According to what is inferred from the verses and traditions, the meaning of manʹs perfection and also nearness to God as already stated, a gnostic and monotheistic meaning, and this is a fact which the professor himself has made explicit in his different works. Key words: intrinsic value, manʹs perfection, nearness to god, Gnostic nearness, nearness in the Qurʹan, nearness in traditions, professor Misbah.