دروغ مصلحت آميز و توريه (مفهوم و موارد جواز آن)

Advised Lie and Equivocate (Concept and Admissible Instances)

Belie is one of the major sins and an abominable act. But in the religious texts it has been implicit in some instances to permit lie: repulse of corruption, amendment of kinfolk, jihad to heathens and enemies, promise to spouse and progeny inathing that he/she hasnʹt ability of it or isnʹt obligatory alimony. In this paper it is stated that advised lie is definite to belie in case of coercion, duress, amendment of kinfolk, reservation and any case where expedient of it outweighs the corruption of lie. In religious texts,the phrase "advised lie" is not present instead the, phrase "equivocate" has been used which in perspective of conception is closest to advised lie but has some differentes Equivocate is when in necessary cases instead of alie, a sentence is uttered from which the auditor presumes something, where as the intention of the teller is something else. Important point in the diction of advised lie by the teller is the only advisement of lie isnʹt sufficient, the diction should also be equivocatory. In this paper, we first survey the plan of the subject and relevant concepts and next discuss the cases of clearance of this major sin. Then we survey the examples of equivocate in the Quran and the conduct of the righteous men and Imams and finally the jurisprudential matters of equivocate shall be discussed.