چكيده فارسي :
مقاله‌اي كه پيش‌رو داريد، سجده بر تربت امام حسين7 را مورد بررسي قرار داده است. بدين منظور ابتدا افضليت سجده بر تراب از ديدگاه اخبار و روايات شيعه و سني مورد پژوهش قرار گرفته و براساس اين روايات، افضليت سجده بر تراب به اثبات رسيده و روشن شده است كه مسلمانان صدر اسلام كه با پيامبر9 نماز مي‌خواندند، در حال اختيار بر چيزي كه از زمين نبود، سجده نمي‌كردند و نيز روشن شده كه سجده بر فرش و لباس و اطراف عمامه باطل و از مستحدثاتي است كه بر صحت آن دليلي وجود ندارد.
نيز از روايات و آثار و سيره پيامبر9 و صحابه و تابعين از شيعه و سني در فضيلت تربت امام حسين7 و اخبار سجده پيامبر و امامان معصوم: بر خمره كه از ليف خرما ساخته مي‌شده به اثبات رسيده كه تربت امام حسين7 از همه مصاديق خاك افضل است و اهتمام شيعه به سجده بر تربت كربلا، از جهت فضيلت و قداست خاك كربلاست كه اين فضيلت و قداست را از شهادت امام حسين7 به‌دست آورده است و آن نيز حكمي مستحب است نه واجب. در پايان به شبهه شرك پاسخ داده شده است
چكيده لاتين :
The present article deals with the performing prostration or sajdah, on Imam Husain’s turbah, the clay obtained from Karbala where Imam Husain (PBUH) attained his holiness’s martyrdom. In so doing, we first investigate the superiority of prostration on clay, found in Islamic narrations and traditions from Shiite and Sunnite points of view. It is upon these traditions that we prove that prostration on clay is a superior form of prostration. We also show that if they had the possibility to find something made from soil, Muslims of early Islam, who said their prayers at the back of the Holy Prophet (SAWW), would not perform prostration on materials other than soil. We make it clear that performing the prostration on a carpet, an item of clothing, around one’s turban, etc. is void. Therefore, we consider it a novelty that we find no proof for its rightfulness.
We also prove from the traditions, works, and biographies attributed to the Holy Prophet, the Imams (AS), and those who followed them that these people performed their prostration in their daily prayers on a Khumrah - a small praying carpet made from the fibers of palm trees. We also proved that clay obtained from Karbala, where Imam Husain (PBUH) attained his holiness’s martyrdom, is superior to other forms of soil and that the Shiite attempt to preserve this form of prostration stems from the holiness that the Shiites place on the soil, or the turbah of Karbala. Therefore, we consider this type of prostration a desirable act, but not an act of obligation. Finally, we reject the idea of prostration on clay to be an act of polytheism.
