مبادي تصديقيه عرفان نظري

Propositional(Assertive) Principles of Theoretical Mysticism(Sufism)

مبادي تصديقي هر علمي گزاره‌هايي هستند كه در اثبات مسايل آن علم استفاده مي‌شوند و مبادي تصديقي عرفان را «كشف و شهود عارفان»، «اسماي ذاتيه حق و وجود حق سبحانه»، «بديهيات عقل بشري» و مانند آن به‌شمار آورده‌اند، ولي با توجه به اينكه، موضوع عرفان نظري وجود حق سبحانه است، اسما، صفات، افعال، چگونگي صدور كثرت از وحدت و... تمام مسايل عرفان هستند، بايد «وجود حق» و «بديهيات بشري» را مبادي تصديقي عرفان نظري به‌شمار آورد و يا پاره‌اي از مباحث الهيات دانست.

Propositional principles of any act of knowledge are those ones which can be used to prove the constituent elements of the knowledge in question and the propositional principles of mysticism have been considered to be “mystical intuitions (unveilings)”, “Names of the Divine Essence”, “Divine Being” – the Real – , self-evident knowledge obtained by human intellect and the like. However, since the subject matter in theoretical mysticism is the very Divine Being, and since some such related subjects as the Names, attributes, Divine Acts, the way in which multiplicity is emanated from unity, and many others are said to be mystical subjects, one has to take the “Divine Being” and “human self-evident knowledge” as the propositional prime principles of theoretical mysticism or part of theological discussions.