مساله عقل و دين در تبيين منطق‌پژوهي علامه حلي

Problem of reason and religion in the explanation of Allameh Helli’s logical research

علامه حسن بن مطهر حلي فقيه، اصولي، رجال شناس، محدث و متكلم موثر در تاريخ انديشه اسلامي است. شهرت وي در اين دانشها بر ميراث منطقي وي سايه افكنده است. حلي در پژوهشهاي منطقي آثار فراوان، بالغ بر بيست اثر، تدوين كرده است. كثرت تاليف اثر منطقي، تبيين مي‌طلبد. عوامل گرايش وي به تحقيقات منطقي چيست؟ رقابت كلامي حلي با كساني چون غزالي، فخررازي، ارموي و كاتبي از سويي، تاثير ژرف ابن-سينا و خواجه طوسي بر وي از سوي ديگر او را به منطق پژوهي سوق مي دهد اما تحليل ديدگاههاي منطقي علامه عاملي ژرفتر را نشان مي دهد: منطق پذيري و عقلانيت تفكر كلامي شيعه.

Allameh Hasan Ibn Motahhar-e Helli is a jurist (in Mohammedan law), Osooli, expert in science of Rejal, narrator of traditions (mohaddes) and effective theologian in the history of Islamic thought. His reputation in these sciences has shadowed his logical heritage. Multiplicity of his logical works should be explained. What are his tendency factors to the logical research? On the one hand, his theological challenge with persons as al-Ghazali, Fakhr-e Razi, Ormavi, Katebi and the other hand, Avicenna and Khaje Toosi’s profound influence on him led him to logical research; but analysis of his logical viewpoints indicates a more profound factor: logicality and rationality of theological thought of shi’ah.