حكومت جهاني در تصور ژيوپليتيك ايران باستان

Geopolitical Imagination of Global Governance in Ancient Persia

درك پويايي قدرت، مستلزم آگاهي از تعاملات و دگرگوني هاي فضايي است. تصور ژيوپليتيك به‌عنوان يكي از ابعاد ادراك محيطي، برايند برداشتي است كه افراد و واحدهاي سياسي- فضايي از جهانِ زيست خود دارند برداشتي كه نقش مهمي در توليد واقعيت هاي فضايي- سياسي داشته است. تاريخ ايران باستان آميزه اي از اسطوره و تاريخ است. نمود فضاييِ تصور ژيوپليتيك اين دوره از تاريخ كشورمان در شكل حكومت با مقياس و كاركرد جهاني نمود يافته است كه كانون اين حكومت ايران ويج، سرزميني فرهمند و مقدس است. از اين كانون، رهبري جهان بر پايه نظم گيتي اهورامزدا و در چارچوب «اشه» انجام مي شود. شاه به‌عنوان فرمان روا قدرت معنوي خود را از اهورامزدا مي‌گيرد. از اين‌رو كاركردي ملكوتي مي يابد. او ياور اهورامزداست و هم زمان نابودگر اهريمن و گسترنده حاكميت اشه بر جهان است. از منظر تاريخي حكومت جهاني در زمان هخامنشيان برپا شد. آنان خود را نماينده اهورامزدا مي دانستند. يافته‌هاي پژوهش حاضر گوياي آن است كه دين و آيين مزديسني، والايي و فره مندي سرزمين، توانشِ كشورگشايي پادشاهان هخامنشي مديريت سياسي فضا در قالب پذيرش گوناگوني فضايي- فرهنگي به تصور ژيوپليتيك حكومت جهاني در اسطوره و تاريخ ايران باستان، جهت داده است.

Introduction The subject of environmental perception has an important role in positioning of global thinking and actions of many groups and nations. Hence, the relation between politics (ideas) and territory (action) has been represented in the form of terms, discourses and different scales for rulers and scholars. In the meantime, understanding the dynamics of power requires knowledge about spatial interactions and changes. Geopolitical imagination as one of the facets of environmental perception is the result of humans and political- Spatial entities that have an important role in creating political-Spatial realities. Hence, Political organization of space at two macro and micro scales in relation to internal and external inputs of political units depends on environmental perception and geopolitical imagination of leaders and decision-makers at two macro and micro levels. Methodology The research methodology adopted is content analysis of ancient texts based on meta-positivism method. Data gathering procedure is library findings. Results and dissuasion Iran’s ancient history is a mixture of myth and history. Spatial representation of geopolitical imagination of this era of our country’s history represented in government type at global scale and with global function, that the center of this government is Airyan Va?jah, a holly territory. From this center, World leadership was based on Ahura Mazda world order and in the framework of "A?a". King, as a ruler, earned his spiritual power from Ahura Mazda. Hence, he has heavenly function. He was the helper of Ahura Mazda and killer of Evil Terminator and expander of A?a sovereignty over the world. Historically, Global Government was established in the Achaemenid. They knew themselves the representation of Ahura Mazda. Conclusion Based on text of the Avesta, Persia is the best creations of Ahura Mazda. Hence, it is also the center of the praise. On Android Mazdisna, the kingdom belongs to Ahura Mazda. He gives the spiritual power to human, and anyone that he chooses to kingdom benefits from Mazdas spritual power, and should follow divine commands, clean the evils from world and spread justice in the world. If he does not obey from divine, kingdom (legitimacy) is gotten from him. Shah and territory are two interconnected things. Since the territory of Airyan Va?jah is blessing, it is center of the world and by the time that Shah is qualified to maintain divine charisma conditions, will be world ruler. Achaemenid due to leadership ability, power of conquest of world, was being affected by mythological beliefs and cultural- spatial tolerance performed a geopolitical imagination that made their kingdom global and unforgettable. These factors cause Iran’s ancient culture to have adaptable, flexible and tolerant nature.