بررسي چرايي حذف دو جريان ملي‌گرا و چپ از ايتلاف انقلابي پس از پيروزي انقلاب اسلامي ايران

Investigation of the reason for omission of two movements of nationalist and left party from the revolution coalition after victory of Islamic Revolution of Iran

ايتلاف نيروهاي سياسي يا جريان ‌هاي مبارز بر سر ضديت با رژيم موجود نقشي مهم در پيروزي انقلاب‌ها دارند.در كشور ما نيز جريان‌هاي سياسي با ايديولوژي‌هاي متفاوت براي مقابله با رژيم پهلوي و تحت رهبري امام خميني به ايتلاف روي آوردند. رهبري امام خميني(ره) و پيشتازي حركت اسلام گرايان عامل اصلي شكل‌گيري اين ايتلاف بود. اما بلافاصله پس از پيروزي جريان‌هاي چپ، ملي گرا راه خود را از ايتلاف انقلابي و خط امام جدا كرده و در نتيجه حذف شدند .براين اساس پرسش اين مقاله، چرايي حذف جريان‌هاي سياسي غير معتقد به اسلام‌گرايي سياسي از اسلام گرايان به رهبري امام خميني است. روش تحقيق ما در اين نوشتار، مطالعه موردي و شيوه تحليل ما، رديابي فرايند تاريخي بر مبناي اسناد است و واحد تحليل ما نيروهاي سياسي عمده اين دو جريان مي‌باشد.يافته‌هاي تحقيق بيانگر آن است كه نيروهاي مورد بررسي به تدريج از نخستين روزهاي پس از پيروزي و در جريان نهادسازي انقلاب، يكي پس از ديگري به لحاظ ايديولوِي با جريان اسلام‌گراي به تعارض و مقابله رسيدند و نهايتاً حذف شدند.

Coalition of political forces or the fighting movements on opposition with the existing regime have great importance in victory of revolutions. In our country, political movements or different ideologies went for coalition in order to fight with Pahlavi regime under leadership of Imam Khomeini. Leadership of Imam Khomeini and pioneering state of Islamists was the main factor for formation of this coalition. However, right after victory of left parties, the nationalists separated from revolution coalition and the path of Imam and as a result they were omitted. According to this the question of this paper is the reason for political movements’ non-believer to political Islamism from the Islamists by the leadership of Imam Khomeini. Our method of research in this study is case study and our method of analysis is detection of the historical process based on documents and our analysis base is the major political forces of these two movements. The findings of research are indicative that the studied forces entered conflict and confrontation in terms of ideology with the Islamism movement gradually after the early days of victory and in the process of institutionalization of revolution one after one and finally they were omitted.