تبيين سازگاري اصل عليت و عموميت خلقت در نگرش فلسفي وتفسيري علامه طباطبايي

Explication of the Compatibility of the Causality Principle and Universality of Creation in Philosophical and ExegeticalViews ofAllamehTabatabaee

رابطه اصل عليت وعموميت خلقت يكي از مباحث مهم در فلسفه وكلام محسوب مي گردد كه همواره مورد اختلاف فيلسوفان ومتكلمان بوده است . اصل عليت و اينكه هر موجودي از موجودات جهان هستي و هر پديده اي از پديده هاي جهان خواه اثر طبيعي وخواه فعل انساني باشد – به جزخدا – علت وبوجود آورنده اي دارد ، جز يقينيات عقلي است . از سوي ديگر اينكه خداوند خالق وعلت همه ي موجودات و آثار وافعال طبيعي وانساني است و منشا و مبدا هستي بشمار مي آيد آموزه اي غير قابل ترديد وتشكيك است . پرسش بنيادي آن است كه چگونه مي توان ميان اصل عليت وعموميت خلقت هماهنگي برقرار نمود به گونه اي كه در باور به خالقيت واراده مطلق خداوند تزلزلي ايجاد نگردد در عين حال اصل عليت عمومي نيز پذيرفته شود . در اين مقاله تلاش خواهد شد تاهماهنگي وسازگاري ميان اصل عليت و عموميت خلقت خداوند از ديدگاه علامه طباطبايي تبيين ونگرش فلسفي وتفسيري او تحليل گردد .

The relationship between the principle of causality and universality of creation is considered one of the central issues in philosophy and theologyand it has always been a controversial point among philosophers and theologians. The principle of causality and that,apart from God,everycreature and phenomenon in the universe,weather a natural effect or human action,hasan underlying cause and a creatoris among rational certainties. On the other hand, that God is the creator and the cause of all creatures, andthe natural and man-made effects and actionsand the source and origin of existence is considered an unquestionable andindisputable doctrine. This article mainly attempts to find out how it is possible toestablish compatibility between the principle of causality and universality of creation so that the belief in God’s absolute creativity may not be shaken and the principle of the general causality of creation is accepted as well. In this article, an attempt has been made toexplicate the compatibility and consistency between the principles of causality and universality of God’s creation from the viewpoint ofAllamehTabatabaee and analyze his philosophical and exegetical perspective.