رويكرد قاديانيه در مسيله رجوع حضرت عيسي

Qᾱdyᾱnyah’ Approach toward the Second Coming of Jesus Christ

ميرزا غلام احمد قادياني»، يكي از مدعيان، در زمينه نبوت و مهدويت به شمار مي‌آيد كه در ابتداي قرن بيستم ميلادي، در ايالت پنجاب هندوستان ظاهر شد. از جمله ادعاهاي وي آن است كه حضرت عيسي?، بعد از آن كه به صليب كشيده شد، از دنيا نرفت؛ بلكه پس از بهبود به هندوستان رفت، در 120 سالگي درگذشت و در همان‌جا مدفون شد. غلام احمد، با خلط معناي «توفي» كه درباره حضرت عيسي در قرآن آمده؛ آيات مذكور را دال بر وفات ايشان مي‌پندارد. همچنين وي احاديث مربوط به رجوع مسيح را تاويل كرده و گفته است منظور، خود عيسي نيست؛ بلكه فردي شبيه عيسي و تجلي اوست و اعتقاد دارد روح عيسي? در وي تجلي يافته است. اين نوشتار، به بررسي ادعاي قادياني در اين زمينه و نقد ادله وي خواهد پرداخت.

“Mirza Gholam Ahmad Q?dy?nie” is considered one of the claimants in the field of prophecy and Messianism who appeared in the state of Punjab in India at the beginning of twentieth century. One of his claims is after Jesus Christ was crucified, he did not pass away, and rather he recovered and moved to India and died after 120 years and was buried there. Gholam Ahmad, with the confusion of the meaning of *Tavafaa* (i.e. take one’s soul) about Jesus Christ in Quran, considered these verses to indicate his death. Moreover, he interpreted the traditions about the return of Messiah and said they did not refer to the Messiah himself; rather they pointed to a person looking very much like Messiah and being his manifestation and believed Messiah’s soul has been revealed in him. This paper investigates Q?dy?nie’s claim in this regard and criticizes his evidences and arguments. Keywords: Q?dy?nyah, Ahmadyah, Lahouryah, Mirzaeeyah, the promised Messiah.