نسبت ميان معرفت شناسي و انديشه سياسي شيخ اشراق

The Relationship between Epistemology and the Political Thought of Master of Illumination

شهاب الدين يحيي سهروردي يكي از فيلسوفان طراز اول جهان اسلام است، كه در سده ششم هجري مي زيست. او انديشمندي خلاق و متفكر بود و بر مبناي همين خلاقيت در انديشه ورزي بود كه توانست طرحي نو درافكند. وي فلسفه و عرفان را در حكمت اشراقي خويش به نحوي استدلالي بيان كرد و مدل جديدي از انديشه ورزي را در فلسفه پي ريزي كرد. محصول اصليِ تلاش هاي وي در عرصه فلسفه، تبيين نوعي از علم بود كه آن را «علم حضوري» مي دانست. در اين مقاله ابتدا به سه مسيله انواع شناخت، ابزارهاي شناخت و ارزش شناخت از ديدگاه ايشان اشاره شده است و سپس به صورت مختصر تحليلي از انديشه سياسي وي ارايه گرديده است. ما به اين نتيجه دست يافته ايم كه نسبت ميان دو مقوله مطرح شده در انديشه شيخ اشراق، نسبتي اِبتنايي است؛ يعني انديشه سياسي ايشان بنياني معرفت شناختي دارد.

Shahab al-Din Sohravardi was one of the great philosophers of the world of Islam living in the sixth century after hijrah. As a creative thinker, he could develop a new plan on the basis of this very creativity and thought. He inferentially stated philosophy and knowledge in his illuminationist wisdom and consequently it was founded a new model of thought in philosophy. The statement of a sort of knowledge being considered as “intuitive knowledge” was the outcome of his trials in field of philosophy. In this article, it has been noted to the three issues of the kinds of insight, the means of insight, and the significance of insight in his view along with the presentation of a brief analysis of his political thought. It has been concluded that there exists a fundamental relationship between the two stated categories in the thought of master of illumination; it means that his political thought would be of epistemology foundation.