اصلاح ديني دوره پهلوي اول با تكيه بر آرا شريعت سنگلجي

Religious reformation during First Pahlavi With emphasis on the views of Shariat Sangelaji

چكيده يكي از مشهورترين و ناشناخته‌ترين اشاعه دهندگان انديشه اصلاح ديني در ايران دوره پهلوي اول، رضاقلي سنگلجي معروف به «شريعت» بود. اصلاحات ديني رضاشاه كه منجر به انزواي بخشي از روحانيت گرديد، راه را براي ورود علمايي چون شريعت كه تاكيدشان بر عقل و عقل گرايي بود، هموار ساخت. وي از عقل در فهم دين و سنت استفاده نمود. ريشه‌هاي فكري وي به عنوان احياگر ديني منبعث از افكار اصلاح گران ديني پيشين همچون سيد جمال الدين اسدآبادي، محمدعبده مصري و نيز معاصرش اسدالله خرقاني بود. مخالفينش وهابيت را هم بدان اضافه مي‌نمايند. برخلاف ديگر نوانديشان ديني، سنگلجي از حوزه اسلام و شيعه ننمود بلكه وي در آثاري كه از خود بجا گذاشت، هدفش را مبارزه با خرافات عنوان نمود، اما پاره‌اي عقايد و اقدامات او در مبارزه با خرافات از سوي برخي مراجع رسمي شيعه با مخالفت مواجه شد. بررسي ديدگاه‌هاي شريعت، مولفه‌هاي مورد نظر وي در اصلاح ديني و بازتاب برخورد حكومت در برابر فعاليت‌هاي وي موضوع مقاله حاضر خواهد بود.

Abstract One of the most famous and well-known proponents of Thought Religious reformation in the first Pahlavi era in Iran, was Reza Sangelaj called "Shariat". Reza Shahʹs Religious reformation that was led to the isolation of Part of the Clergy, and paved the way for the entry of ulama like Shariat who emphasized reason and rationalism. He has used the reason to understand the religion and traditions. His Intellectual roots as a religious revivalist were derived the Thoughts of former religious reformers such as Jamal al-Din Asad Abadi, Egyptian Muhammad Abduh as well as his contemporary Asadullah Kharaghani, His opponents has added Wahhabism to them.nlike Kasravi founded "Pakdini" (clean religious), Sangelaj did not violate of Islam and Shiite areas, Even in his works which remained,He Stated his aim to fight against superstition occurred in the Qurʹan. But his actions in the fight against superstition by other religious reformist, Kasravi did not completely accepted. The stuely of shariat point of view, illustrates his intentions in Religious reformation and government reaction against his actions of activities is the manin topic of his paper.