نقش نگاه هستي شناختي ابن عربي در تبيين چيستي و هستي وحي

The Role of Ontological Viewpoint of Ibne-e-Arabi in Clarifying the Quiddity and Reality of Divine Revelation

چيستي و هستي وحي در قلمرو اسلامي از مسايل غامضي است كه علما و انديشمندان براي تبيين و تحليل آن نظريات گوناگوني ارايه كرده اند. در اين ميان تبيين ابن عربي از وحي، جايگاهي ويژه يافته و كانون توجه ساير انديشمندان قرار گرفته است. در اين مقاله نخست برخي مباحث پيراموني وحي از جمله مفهوم شناسي وحي، ضرورت وحي، مراتب وحي و رابطه وحي و مكاشفه را بررسي كرده ايم و ازآنجاكه تحليل ابن عربي از كيفيت نزول وحي با نگاه هستي شناسانه او گره خورده است، با مبنا قرار دادن اين نگاه ويژه ابتدا توضيحي مختصر در اين باره بيان داده ايم و سپس با ارايه چهار ويژگي اساسي وحي كه آنها را از همان نگاه هستي شناختي محي الدين برگرفته ايم، به تحليل و تبيين كيفيت نزول وحي و حقيقت آن از ديدگاه ابن عربي پرداخته ايم.

The issue of the luminous creation of the infallible Imams is considerably reflected in traditions. However, this issue has not been fairly dealt with in the works of theologians and researchers. Using a descriptive-analytical approach and referring to reliable traditions, the author investigates this subject, especially the state of Imams in this regard. The most important findings of the research show that, although some thinkers strongly deny the existence of souls before bodies, numerous reliable traditions confirm that the infallible Imams have a luminous and spiritual life. Accordingly, they are the first of those whom God has created. In that stage they had luminous real existence and were engaged in praising and glorifying God. According to reliable traditions, their existence has been a means of grace for the creation of other creatures.