امام كاظم7 و سازمان وكالت

Imam Kazem (PBUH) and the System of Representation

سازمان وكالت، مجموعه‏اي متشكل از امامان معصوم: و عده‏اي از پيروان نزديك و وفادار آنان بود كه با همكاري يكديگر، تشكيلات هماهنگ و منسجمي را پديد آوردند تا با اتكا بر آن پيشبرد اهداف ديني خود را محقق سازند. وظايف اين سازمان به امور مالي منحصر نبود و وظايف سياسي، ديني و ارشادي را نيز شامل مي شد. اين تشكيلات از نيمه دوم عصر امامت، يعني از زمان امام صادق7 به بعد آغاز به كار نمود و رفته‌رفته داراي نظم و گستردگي و هماهنگي بيش تري شد و تا پايان عصر غيبت صغرا استمرار داشت. در عصر امام كاظم7، اين سازمان با مشكلاتي همچون دستگيري و شكنجه حضرت و برخي از وكلا مواجه شد، ولي نواحي زير پوشش وكلا و محدوده اقتدار آنان با تشديد فعاليت‏ها گسترش مي‏يافت. وكلاي آن حضرت در نقاطي مثل كوفه، بغداد، مدينه، مصر و برخي نقاط ديگر به فعاليت مشغول بودند. آن حضرت با وجود حبس و فشارهاي موجود، توانستند تشكيلاتي را كه پدرِ بزرگوارشان تاسيس كرده بودند، نه تنها حفظ كنند بلكه آن را گسترش دهند. در پژوهش حاضر، جايگاه و وضعيت اين سازمان در عصر امام كاظم7?و نيز نقش آن حضرت در حفظ و گسترش آن بررسي خواهد شد.

The system of representation includes infallible Imams (PBUT) and a number of close and trustworthy followers through the cooperation of each other, they could provide the ground for the development of coherent structure relying on it; their religious goals would be authenticated. The responsibilities of this organization were not limited to the financial affairs and it was included their political, religious and guide duties. These formations were initiated since the second half of Imamate period, from the time of Imam Sadeq (PBUH) afterward and gradually it could be of more order, extensiveness, coherence and constancy till the end of the lesser occultation. In the time of Imam Kazem (PBUH), this system encountered with problems such as arrestment and torture of holiness as well as some lawyers, whereas the domains under the domination of lawyers could be developed through their extensive activities. The lawyers of that holiness were busy acting in the regions such as Kufa, Bagdad, Medina, Egypt and some other parts. In spite of imprisonment and the existent pressure, that holiness could preserve and develop the systems established by his respectful father, Imam Sadiq (PBUH). In the present writing, it would be investigated the position as well as the condition of this system in the period of Imam Kazem (PBUH) and also the role of that holiness in its preservation and development.