پديد آورندگان :
يزدخواستي، بهجت نويسنده , , رباني اصفهاني ، حوريه نويسنده دانشجوي كارشناسي ارشد مطالعات زنان دانشگاه اصفهان ,
كليدواژه :
اسلام , فمينيسم , زن , راديكال , خانواده
چكيده لاتين :
Introduction
The history of feminism starts from human consciousness and its thinking center is gender and its main aspect of all interpretations and its types is this belief that women because of their gender captured in discrimination and the aim of this thought is eliminating any inequality based on physical and somatic differences. The most important feminist narration in opposition to dominated maleness was formed in declaration of human rights of France in 1789. The first stage of three stages of feminism movement evolution is from 1850 to 1920 that called first wave(tide) or reaching to voting right. The second feminism wave (from 1950-1960) with refusing marriage, emphasize on singleness, the employment of women as some of their important ideals and the slogan " women without men with male behaviors" is related to this period. In third wave, a debate raised byJeanbethechealashtain that is famous as motherhood restoration, she defended private living and child-center family and knew the motherhood a complicated, troublesome and merrymaking. In this wave that continues to present, the outlooks of second wave was moderated and diversityand branching occurred in feminist outlooks but second wave effects keep their traces in many places and fields that could point to effects of radical feminism on family institute. Radical feminists know the family as an unequal scene that women are subjugated in it and this act is doing by two constructions in family: 1. Place of woman in role of wife and mother 2. Family training process that institutionalize male and female behaviors in children and perpetuate low-rankingplace of women. This movement placed women in a situation that did not have any tendency for being mother and motherhood. They engaged in more attractive issues than pregnancy, delivery of child, milking and training the child that had quickprofitable results.Feminism movement in family area was the cause of many challenges that some are: motherhood denial, family without maleness, constructive changes in family institute, increase of divorce, increasing of marriage age, absolute singleness, abortion, prostitution and smuggle of women. Feminists believe all family problems are because of the lack of woman freedom and inequality of her rights in comparison with man while its in a situation that Islam is revival of woman right and take long steps in this field, but never by woman restoration as a human and partner of man in humanity and human rights, did not forget the femaleness of woman and maleness of man. Islam is distinguishing differences in some rights, responsibilities and punishments that from feminism viewpoint, the cause of these differences is the disdainful view of this religion toward woman. In Islamic culture, family is the center of love, affection, safety and faith and providing spiritual, mental and emotional needs of its members. In a whole glance, all commands and orders of Islam in a way are observing on preserving family and on its head, supporting from woman as a main substructure of it, offer some maneuvers that maybe apparently being contradict with this aim but originally all are alongside with supporting from woman. Some of these strategies are : headship of man over family and his custody, obedience of woman, Charitable giving(Nafaghe), sharp encountering with fornicators, Hijab and women clothing and cover, admonishing to do right and avoiding to do sin, control of glance and modesty.
Material and Methods
Present society of Iran as a most important Shiie country try to carry out Islam principles and strategies in different fields but this subject is affected by many factors like the entrance of western culture in the country specially the signs of feminism movement, reminder of traditional patriarchy that in some case are fading some Islamic doctrines and teachings . In this article by deep well-constructed interview method, tried to study the effect of feminism on family institute (qualitative study of Isfahan women) and meanwhile in it pay attention to woman role as a main substructure of family that the more evasion of radical feminism is toward it. In this research is used from in access sampling and then coding and categorizing.
Discussion Results and Conclusions
Obtained results show that in spite of maleness (patriarchy) thought in Iranian culture and influence and penetration of feminist thought in society, yet Islamic thought based on keeping of family center, the importance of mother role and wife, growth and sublimity of woman beside the preservation from family bounds is a heading model for life of Iranian woman and yet woman see most important role of herself in family, keep and development and transcendence of it. But unfortunately in field of Hijab and clothing, this subject became very fade and disclosing of religious constraints in this area became decreased and showthe necessity of correct culture makingin these fields.
Keywords: Family, feminism, radical, women, Islam
