نگاهي به آرمان شهر سينوي

مطالعه مباحث اجتماعي و سياسي در انديشه ابن‏سينا از اهميت به سزايي برخوردار است. ذيل مطالعه‏اي از اين دست تصوير جامعه ايده‏آل وي مي‏تواند از اهميتي دو چندان بهره‏مند باشد. شهر آرماني و جامعه‏اي كه بوعلي در آثار خود بنا بر مباني فكري خويش ساخته است مبتني بر انديشه كمال‏گراي مندرج در فلسفه اوست. مقاله پيش روي اين مهم را از طريق بررسي مولفه‏هاي شهر و مطالعه ارتباط آن‏ها با يگديگر دنبال مي‏نمايد. جهت انجام اين مهم نيازمند توضيح مناسبات اجتماعي و فهم جامعه‏شناختي روابط برقرار در شهرهستيم. در عين حال مطالعه شهر آرماني بوعلي متضمن توضيح چگونگي تاثير عالم علوي بر زندگي اجتماعي آدمي و امكان تحقق سعادت و نيك بختي حاصل از اين تاثير در قالب شهر سينوي است. در اين راستا مقاله به ارايه توضيحاتي در خصوص مولفه‏هاي اصلي شهر سينايي يعني تقسيم كار، سعادت، نظام اجتماعي شهر، تعاون (مشاركت)، سنت (قانون)، قرارداد و عدالت مي پردازد. نكته آن‏جاست كه آن روح كلي كه مولفه‏هاي شهر سينوي را به يكديگر پيوند مي دهد و موجب پايداري نظم جامعه يا شهر سينوي مي‏گردد، شرع است.

The studying of social and political issues in the thought of Avicena can be of prime importance. His image of ideal city can be very important as well. This paper investigates Avicenna’s utopia, a city that Avicenna has constructed it based on his principles, and explains it via studying its utopian factors as well as the relations between them. Specifically the concentration of the paper is on illustrating different social relations in Avicenna’s utopia as well as providing sociological perceptions about it. To study of the image of the Avicena’s Ideal city can clear how the transcendental world influences the social life of mankind and how its implementation within the utopia is possible. In this paper main factors of Avicenna’s utopia has been investigated. These factors are division of labor, happiness, social system of city, participation, tradition, contract and justice. Finally after showing the general characteristics of social and political considerations of Avicenna’s ideal city we can see had would gain an important role in the social and political affairs of Avicenna’s city Sharia. The point is that the general spirit of the components of Avicenna’s social and political considerations, which formed his ideal city, is Sharia. Because Sharia causes the stability of public order at the his ideal city through the divine commands.